NUMBERS 3700 TO 3799 ======================


3700. optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self.[ql


3701. optasia {op-tas-ee'-ah}; from a presumed derivative of 3700; visuality, i.e. (concretely) an apparition: --vision.[ql


3707. horatos {hor-at-os'}; from 3708; gazed at, i.e. (by implication) capable of being seen: --visible.[ql


3708. horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed.[ql


3709. orge {or-gay'}; from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy,) violent passion (ire, or [justifiable] abhorrence); by implication punishment: --anger, indignation, vengeance, wrath.[ql


3710. orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e. (passively) become exasperated: --be angry (wroth).[ql


3711. orgilos {org-ee'-los}; from 3709; irascible: --soon angry.[ql


3713. oregomai {or-eg'-om-ahee}; middle voice of apparently a prolonged form of an obsolete primary [compare 3735]; to stretch oneself, i.e. reach out after (long for): --covet after, desire.[ql


3715. orexis {or'-ex-is}; from 3713; excitement of the mind, i.e. longing after: --lust.[ql


3716. orthopodeo {or-thop-od-eh'-o}; from a compound of 3717 and 4228; to be straight-footed, i.e. (figuratively) to go directly forward: --walk uprightly.[ql


3717. orthos {or-thos'}; probably from the base of 3735; right (as rising), i.e. (perpendicularly) erect (figuratively, honest), or (horizontally) level or direct: --straight, upright.[ql


3718. orthotomeo {or-thot-om-eh'-o}; from a compound of 3717 and the base of 5114, to make a straight cut, i.e. (figuratively) to dissect (expound) correctly (the divine message): --rightly divide.[ql


3724. horizo {hor-id'-zo}; from 3725; to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, sepcify: --declare, determine, limit, ordain.[ql


3726. horkizo {hor-kid'-zo}; from 3727; to put on oath, i.e. make swear; by analogy, to solemnly enjoin: --adjure, charge.[ql


3727. horkos {hor'-kos}; from herkos (a fence; perhaps akin to 3725); a limit, i.e. (sacred) restraint (specifically, an oath): --oath.[ql


3728. horkomosia {hor-ko-mos-ee'ah}; from a compound of 3727 and a derivative of 3660; asseveration on oath: --oath.[ql


3735. oros {or'-os}; probably from an obsolete oro (to rise or "rear"; perhaps akin to 142; compare 3733); a mountain (as lifting itself above the plain): --hill, mount(-ain).[ql


3436. orusso {or-oos'-so}; apparently a primary verb; to "burrow" in the ground, i.e. dig: --dig.[ql


3739. hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.[ql


3740. hosakis {hos-ak'-is}; multiple adverb from 3739; how (i.e. with 302, so) many times as: --as oft(-en) as.[ql


3741. hosios {hos'-ee-os}; of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 40, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure): --holy, mercy, shalt be.[ql


3742. hosiotes {hos-ee-ot'-ace}; from 3741; piety: --holiness.[ql


3743. hosios {hos-ee-oce'}; adverb from 3741; piously: --holily.[ql


3744. osme {os-may'}; from 3605; fragrance (literally or figuratively): --odour, savour.[ql


3745. hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: --all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql


3747. osteon {os-teh'-on}; or contracted ostoun {os-toon'}; of uncertain affinity; a bone: --bone.[ql


3748. hostis {hos'-tis}; including the feminine hetis {hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e. any that; also (def.) which same: --X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.[ql


3749. ostrakinos {os-tra'-kin-os}; from ostrakon ["oyster"] (a tile, i.e. terra cotta); earthen-ware, i.e. clayey; by implication, frail: --of earth, earthen.[ql


3750. osphresis {os'-fray-sis}; from a derivative of 3605; smell (the sense): --smelling.[ql


3751. osphus {os-foos'}; of uncertain affinity; the loin (externally), i.e. the hip; intern. (by extension) procreative power: --loin.[ql


3752. hotan {hot'-an}; from 3753 and 302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: --as long (soon) as, that, + till, when(-soever), while.[ql


3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: --after (that), as soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql


3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst. that (sometimes redundant); caus. because: --as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.[ql


3756. ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none, [can-]not, + nothing, + special, un([-worthy]), when, + without, + yet but. See also 3364, 3372.[ql


3757. hou {hoo}; genitive case of 3739 as adverb; at which place, i.e. where: --where(-in), whither([-soever]).[ql


3759. ouai {oo-ah'-ee}; a primary exclamation of grief; "woe": --alas, woe.[ql


3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: --neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.[ql


3762. oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing: --any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.[ql


3763. oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not even at any time, i.e. never at all: --neither at any time, never, nothing at any time.[ql


3764. oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: --as yet not, never before (yet), (not) yet.[ql


3765. ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: --after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).[ql


3767. oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.[ql


3768. oupo {oo'-po}; from 3756 and 4452; not yet: --hitherto not, (no...) as yet, not yet.[ql


3772. ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven([-ly]), sky.[ql


3773. Ourbanos {oor-ban-os'}; of Latin origin; Urbanus (of the city, "urbane"), a Christian: --Urbanus.[ql


3775. ous {ooce}; apparently a primary word; the ear (physically or mentally): --ear.[ql


3777. oute {oo'-teh}; from 3756 and 5037; not too, i.e. neither or nor; by analogy, not even: --neither, none, nor (yet), (no, yet) not, nothing.[ql


3778. houtos {hoo'-tos}; including nominative masculine plural houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative feminine plural hautai {how'-tahee}; from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated): --he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.[ql


3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): --after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.[ql


3780. ouchi {oo-khee'}; intensive of 3756; not indeed: --nay, not.[ql


3781. opheiletes {of-i-let'-ace}; from 3784; an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God): --debtor, which owed, sinner.[ql


3782. opheile {of-i-lay'}; from 3784; indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty: --debt, due.[ql


3783. opheilema {of-i'-lay-mah}; from (the alternate of) 3784; something owed, i.e. (figuratively) a due; morally, a fault: --debt.[ql


3784. opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: --behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.[ql


3785. ophelon {of'-el-on}; first person singular of a past tense of 3784; I ought (wish), i.e. (interjection) oh that!: --would (to God.)[ql


3786. ophelos {of'-el-os}; from ophello (to heap up, i.e. accumulate or benefit); gain: --advantageth, profit.[ql


3787. ophthalmodouleia {of-thal-mod-oo-li'-ah}; from 3788 and 1397; sight-labor, i.e. that needs watching (remissness): --eye-service.[ql


3788. ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight.[ql


3789. ophis {of'-is}; probably from 3700 (through the idea of sharpness of vision); a snake, figuratively (as a type of sly cunning) an artful malicious person, especially Satan: --serpent.[ql


3794. ochuroma {okh-oo'-ro-mah}; from a remote derivative of 2192 (meaning to fortify, through the idea of holding safely); a castle (figuratively, argument): --stronghold.[ql