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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

NUMBERS 5401 TO 5499 ======================

5401. phobos {fob'-os}; from a primary phebomai (to be put in

fear);

alarm or fright: --be afraid, + exceedingly, fear, terror.[ql

5402. Phoibe {foy'-bay}; feminine of phoibos (bright; probably

akin

to the base of 5457); Phoebe, a Christian woman: --Phebe.[ql

5407. phoneuo {fon-yoo'-o}; from 5406; to be a murderer (of):

--kill, do murder, slay.[ql

5408. phonos {fon'-os}; from an obsolete primary pheno (to slay);

murder: --murder, + be slain with, slaughter.[ql

5409. phoreo {for-eh'-o}; from 5411; to have a burden, i.e. (by

analogy) to wear as clothing or a constant accompaniment: --bear,

wear.[ql

5411. phoros {for'-os}; from 5342; a load (as borne), i.e.

(figuratively) a tax (properly, an individual assessment on

persons

or property; whereas 5056 is usually a general toll on goods or

travel): --tribute.[ql

5413. phortion {for-tee'-on}; diminutive of 5414; an invoice (as

part of freight), i.e. (figuratively) a task or service:

--burden.[ql

5415. Phortounatos {for-too-nat'-os}; of Latin origin;

"fortunate";

Fortunatus, a Christian: --Fortunatus.[ql

5418. phragmos {frag-mos'}; from 5420; a fence, or inclosing

barrier

(literally or figuratively): --hedge (+ round about), partition.

[ql

5420. phrasso {fras'-so}; apparently a strengthening form of the

base of 5424; to fence or inclose, i.e. (specifically) to block

(figuratively, to silence): --stop.[ql

5422. phrenapatao {fren-ap-at-ah'-o}; from 5423; to be a

mind-misleader, i.e. delude: --deceive.[ql

5423. phrenapates {fren-ap-at'-ace}; from 5424 and 539; a

mind-misleader, i.e. seducer: --deceiver.[ql

5424. phren {frane}; probably from an obsolete phrao (to rein in

curb; compare 5420); the midrif (as a partition of the body), i.

(figuratively and by implication, of sympathy) the feelings (or

sensitive nature; by extension [also in the plural] the mind or

cognitive faculties): --understanding.[ql

5426. phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e.

entertain or have a sentiment or opinion; by implication, to be

(mentally) disposed (more or less earnestly in a certain

direction);

intensively, to interest oneself in (with concern or obedience):

--set the affection on, (be) care(-ful), (be like-, + be of one,

be of the same, + let this) mind(-ed), regard, savour, think.[ql

5427. phronema {fron'-ay-mah}; from 5426; (mental) inclination or

purpose: --(be, + be carnally, + be spiritually) mind(-ed).[ql

5428. phronesis {fron'-ay-sis}; from 5426; mental action or

activity, i.e. intellectual or moral insight: --prudence, wisdom.

[ql

5429. phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e.

sagacious or discreet (implying a cautious character; while 4680

denotes practical skill or acumen; and 4908 indicates rather

intelligence or mental acquirement); in a bad sense conceited

(also

in the comparative): --wise(-r).[ql

5431. phrontizo {fron-tid'-zo}; from a derivative of 5424; to

exercise thought, i.e. be anxious: --be careful.[ql

5432. phroureo {froo-reh'-o}; from a compound of 4253 and 3708;

be a watcher in advance, i.e. to mount guard as a sentinel (post

spies at gates); figuratively, to hem in, protect: --keep (with a

garrison). Compare 5083.[ql

5436. Phugellos {foog'-el-los}; probably from 5343; fugitive;

Phygellus, an apostate Christian: --Phygellus.[ql

5438. phulake {foo-lak-ay'}; from 5442; a guarding or

(concretely,

guard), the act, the person; figuratively, the place, the

condition,

or (specifically) the time (as a division of day or night),

literally or figuratively: --cage, hold, (im-)prison(-ment),

ward,

watch.[ql

5442. phulasso {foo-las'-so}; probably from 5443 through the

idea of

isolation; to watch, i.e. be on guard (literally of

figuratively);

by implication, to preserve, obey, avoid: --beward, keep (self),

observe, save. Compare 5083.[ql

5443. phule {foo-lay'}; from 5453 (compare 5444); an offshoot, i.

race or clan: --kindred, tribe.[ql

5445. phurama {foo'-ram-ah}; from a prolonged form of phuro (to

mix

a liquid with a solid; perhaps akin to 5453 through the idea of

swelling in bulk), mean to knead; a mass of dough: --lump.[ql

5446. phusikos {foo-see-kos'}; from 5449; "physical", i.e. (by

implication) instinctive: --natural. Compare 5591.[ql

5448. phusioo {foo-see-o'-o}; from 5449 in the primary sense of

blowing; to inflate, i.e. (figuratively) make proud (haughty):

--puff up.[ql

5449. phusis {foo'-sis}; from 5453; growth (by germination or

expansion), i.e. (by implication) natural production (lineal

descent); by extension, a genus or sort; figuratively, native

disposition, constitution or usuage: --([man-])kind,

nature([-al]).[ql

5450. phusiosis {foo-see'-o-sis}; from 5448; inflation, i.e.

(figuratively) haughtiness: --swelling.[ql

5452. phuteuo {foot-yoo'-o}; from a derivative of 5453; to set

out

in the earth, i.e. implant; figuratively, to instil doctrine:

--plant.[ql

5453. phuo {foo'-o}; a primary verb; probably originally, to

"puff"

or blow, i.e. to swell up; but only used in the implied sense, to

germinate or grow (sprout, produce), literally or figuratively:

--spring (up).[ql

5456. phone {fo-nay'}; probably akin to 5316 through the idea of

disclosure; a tone (articulate, bestial or artificial); by

implication, an address (for any purpose), saying or language:

--noise, sound, voice.[ql

5457. phos {foce}; from an obsolete phao (to shine or make

manifest,

especially by rays; compare 5316, 5346); luminousness (in the

widest

application, nat. or artificial, abstract or concrete, literal or

figurative): --fire, light.[ql

5458. phoster {foce-tare'}; from 5457; an illuminator, i.e.

(concretely) a luminary, or (abstractly) brilliancy: --light.[ql

5461. photizo {fo-tid'-zo}; from 5457; to shed rays, i.e. to

shine

or (transitively) to brighten up (literally or figuratively):

--enlighten, illuminate, (bring to, give) light, make to see.[ql

5462. photismos {fo-tis-mos'}; from 5461; illumination

(figuratively): --light.[ql

5463. chairo {khah'-ee-ro}; a primary verb; to be "cheer"ful, i.

calmly happy or well-off; impersonally, especially as salutation

(on

meeting or parting), be well: --farewell, be glad, God speed,

greeting, hall, joy(-fully), rejoice.[ql

5465. chalao {khal-ah'-o}; from the base of 5490; to lower (as

into

a void): --let down, strike.[ql

5467. chalepos {khal-ep-os'}; perhaps from 5465 through the idea

reducing the strength; difficult, i.e. dangerous, or (by

implication) furious: --fierce, perilous.[ql

5471. chalkeus {khalk-yooce'}; from 5475; a copper-worker or

brazier: --coppersmith.[ql

5475. chalkos {khal-kos'}; perhaps from 5465 through the idea of

hollowing out as a vessel (this metal being chiefly used for that

purpose); copper (the substance, or some implement or coin made

it): --brass, money.[ql

5479. chara {khar-ah'}; from 5463; cheerfulness, i.e. calm

delight:

--gladness, X greatly, (X be exceeding) joy(-ful, -fully, -

fulness,

-ous).[ql

5481. charakter {khar-ak-tare'}; from the same as 5482; a graver

(the tool or the person), i.e. (by implication) engraving

(["character"], the figure stamped, i.e. an exact copy or

[figuratively] representation): --express image.[ql

5483. charizomai {khar-id'-zom-ahee}; middle voice from 5485; to

grant as a favor, i.e. gratuitously, in kindness, pardon or

rescue:

--deliver, (frankly) forgive, (freely) give, grant.[ql

5484. charin {khar'-in}; accusative case of 5485 as preposition;

through favor of, i.e. on account of: --be-(for) cause of, for

sake

of, +...fore, X reproachfully.[ql

5485. charis {khar'-ece}; from 5463; graciousness (as

gratifying),

of manner or act (abstract or concrete; literal, figurative or

spiritual; especially the divine influence upon the heart, and

its

reflection in the life; including gratitude): --acceptable,

benefit,

favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s,

-worthy).[ql

5486. charisma {khar'-is-mah}; from 5483; a (divine) gratuity, i.

deliverance (from danger or passion); (specifically) a

(spiritual)

endowment, i.e. (subjectively) religious qualification, or

(objectively) miraculous faculty: --(free) gift.[ql

5487. charitoo {khar-ee-to'-o}; from 5485; to grace, i.e. indue

with

special honor: --make accepted, be highly favoured.[ql

5491. cheilos {khi'-los}; from a form of the same as 5490; a lip

(as

a pouring place); figuratively, a margin (of water): --lip,

shore.[ql

5494. cheimon {khi-mone'}; from a derivative of cheo (to pour;

akin

to the base of 5490 through the idea of a channel), meaning a

storm

(as pouring rain); by implication, the rainy season, i.e. winter:

--tempest, foul weather, winter.[ql

5495. cheir {khire}; perhaps from the base of 5494 in the sense

its congener the base of 5490 (through the idea of hollowness for

grasping); the hand (literally or figuratively [power];

especially

[by Hebraism] a means or instrument): --hand.[ql

5498. cheirographon {khi-rog'-raf-on}; neuter of a compound of

5495

and 1125; something hand-written ("chirograph"), i.e. a

manuscript

(specifically, a legal document or bond [figuratively]):

--handwriting.[ql

5499. cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and a

derivative

of 4160; manufactured, i.e. of human construction: --made by

(make

with) hands.[ql

~~~~~~