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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

NUMBERS 5401 TO 5499

======================

5401. phobos {fob'-os}; from a primary phebomai (to be put in

fear); alarm or

fright: --be afraid, + exceedingly, fear, terror.[ql

5402. Phoibe {foy'-bay}; feminine of phoibos (bright; probably

akin to the

base of 5457); Phoebe, a Christian woman: --Phebe.[ql

5407. phoneuo {fon-yoo'-o}; from 5406; to be a murderer (of): --

kill, do

murder, slay.[ql

5408. phonos {fon'-os}; from an obsolete primary pheno (to slay);

murder:

--murder, + be slain with, slaughter.[ql

5409. phoreo {for-eh'-o}; from 5411; to have a burden, i.e. (by

analogy) to

wear as clothing or a constant accompaniment: --bear, wear.[ql

5411. phoros {for'-os}; from 5342; a load (as borne), i.e.

(figuratively) a

tax (properly, an individual assessment on persons or property;

whereas 5056

is usually a general toll on goods or travel): --tribute.[ql

5413. phortion {for-tee'-on}; diminutive of 5414; an invoice (as

part of

freight), i.e. (figuratively) a task or service: --burden.[ql

5415. Phortounatos {for-too-nat'-os}; of Latin origin;

"fortunate";

Fortunatus, a Christian: --Fortunatus.[ql

5418. phragmos {frag-mos'}; from 5420; a fence, or inclosing

barrier

(literally or figuratively): --hedge (+ round about), partition.

[ql

5420. phrasso {fras'-so}; apparently a strengthening form of the

base of

5424; to fence or inclose, i.e. (specifically) to block up

(figuratively, to

silence): --stop.[ql

5422. phrenapatao {fren-ap-at-ah'-o}; from 5423; to be a mind-

misleader, i.e.

delude: --deceive.[ql

5423. phrenapates {fren-ap-at'-ace}; from 5424 and 539; a mind-

misleader,

i.e. seducer: --deceiver.[ql

5424. phren {frane}; probably from an obsolete phrao (to rein in

or curb;

compare 5420); the midrif (as a partition of the body), i.e.

(figuratively

and by implication, of sympathy) the feelings (or sensitive

nature; by

extension [also in the plural] the mind or cognitive faculties):

--understanding.[ql

5426. phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e.

entertain

or have a sentiment or opinion; by implication, to be (mentally)

disposed

(more or less earnestly in a certain direction); intensively, to

interest

oneself in (with concern or obedience): --set the affection on,

(be)

care(-ful), (be like-, + be of one, + be of the same, + let

this) mind(-ed),

regard, savour, think.[ql

5427. phronema {fron'-ay-mah}; from 5426; (mental) inclination

or purpose:

--(be, + be carnally, + be spiritually) mind(-ed).[ql

5428. phronesis {fron'-ay-sis}; from 5426; mental action or

activity, i.e.

intellectual or moral insight: --prudence, wisdom.[ql

5429. phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e.

sagacious or

discreet (implying a cautious character; while 4680 denotes

practical skill

or acumen; and 4908 indicates rather intelligence or mental

acquirement); in

a bad sense conceited (also in the comparative): --wise(-r).[ql

5431. phrontizo {fron-tid'-zo}; from a derivative of 5424; to

exercise

thought, i.e. be anxious: --be careful.[ql

5432. phroureo {froo-reh'-o}; from a compound of 4253 and 3708;

to be a

watcher in advance, i.e. to mount guard as a sentinel (post

spies at gates);

figuratively, to hem in, protect: --keep (with a garrison).

Compare 5083.[ql

5436. Phugellos {foog'-el-los}; probably from 5343; fugitive;

Phygellus, an

apostate Christian: --Phygellus.[ql

5438. phulake {foo-lak-ay'}; from 5442; a guarding or

(concretely, guard),

the act, the person; figuratively, the place, the condition, or

(specifically) the time (as a division of day or night),

literally or

figuratively: --cage, hold, (im-)prison(-ment), ward, watch.[ql

5442. phulasso {foo-las'-so}; probably from 5443 through the

idea of

isolation; to watch, i.e. be on guard (literally of

figuratively); by

implication, to preserve, obey, avoid: --beward, keep (self),

observe, save.

Compare 5083.[ql

5443. phule {foo-lay'}; from 5453 (compare 5444); an offshoot, i.

e. race or

clan: --kindred, tribe.[ql

5445. phurama {foo'-ram-ah}; from a prolonged form of phuro (to

mix a liquid

with a solid; perhaps akin to 5453 through the idea of swelling

in bulk),

mean to knead; a mass of dough: --lump.[ql

5446. phusikos {foo-see-kos'}; from 5449; "physical", i.e. (by

implication)

instinctive: --natural. Compare 5591.[ql

5448. phusioo {foo-see-o'-o}; from 5449 in the primary sense of

blowing; to

inflate, i.e. (figuratively) make proud (haughty): --puff up.[ql

5449. phusis {foo'-sis}; from 5453; growth (by germination or

expansion),

i.e. (by implication) natural production (lineal descent); by

extension, a

genus or sort; figuratively, native disposition, constitution or

usuage:

--([man-])kind, nature([-al]).[ql

5450. phusiosis {foo-see'-o-sis}; from 5448; inflation, i.e.

(figuratively)

haughtiness: --swelling.[ql

5452. phuteuo {foot-yoo'-o}; from a derivative of 5453; to set

out in the

earth, i.e. implant; figuratively, to instil doctrine: --plant.

[ql

5453. phuo {foo'-o}; a primary verb; probably originally, to

"puff" or blow,

i.e. to swell up; but only used in the implied sense, to

germinate or grow

(sprout, produce), literally or figuratively: --spring (up).[ql

5456. phone {fo-nay'}; probably akin to 5316 through the idea of

disclosure;

a tone (articulate, bestial or artificial); by implication, an

address (for

any purpose), saying or language: --noise, sound, voice.[ql

5457. phos {foce}; from an obsolete phao (to shine or make

manifest,

especially by rays; compare 5316, 5346); luminousness (in the

widest

application, nat. or artificial, abstract or concrete, literal or

figurative): --fire, light.[ql

5458. phoster {foce-tare'}; from 5457; an illuminator, i.e.

(concretely) a

luminary, or (abstractly) brilliancy: --light.[ql

5461. photizo {fo-tid'-zo}; from 5457; to shed rays, i.e. to

shine or

(transitively) to brighten up (literally or figuratively): --

enlighten,

illuminate, (bring to, give) light, make to see.[ql

5462. photismos {fo-tis-mos'}; from 5461; illumination

(figuratively):

--light.[ql

5463. chairo {khah'-ee-ro}; a primary verb; to be "cheer"ful, i.

e. calmly

happy or well-off; impersonally, especially as salutation (on

meeting or

parting), be well: --farewell, be glad, God speed, greeting,

hall,

joy(-fully), rejoice.[ql

5465. chalao {khal-ah'-o}; from the base of 5490; to lower (as

into a void):

--let down, strike.[ql

5467. chalepos {khal-ep-os'}; perhaps from 5465 through the idea

of reducing

the strength; difficult, i.e. dangerous, or (by implication)

furious:

--fierce, perilous.[ql

5471. chalkeus {khalk-yooce'}; from 5475; a copper-worker or

brazier:

--coppersmith.[ql

5475. chalkos {khal-kos'}; perhaps from 5465 through the idea of

hollowing

out as a vessel (this metal being chiefly used for that purpose);

copper (the

substance, or some implement or coin made of it): --brass, money.

[ql

5479. chara {khar-ah'}; from 5463; cheerfulness, i.e. calm

delight:

--gladness, X greatly, (X be exceeding) joy(-ful, -fully, -

fulness, -ous).[ql

5481. charakter {khar-ak-tare'}; from the same as 5482; a graver

(the tool or

the person), i.e. (by implication) engraving (["character"], the

figure

stamped, i.e. an exact copy or [figuratively] representation): --

express

image.[ql

5483. charizomai {khar-id'-zom-ahee}; middle voice from 5485; to

grant as a

favor, i.e. gratuitously, in kindness, pardon or rescue: --

deliver, (frankly)

forgive, (freely) give, grant.[ql

5484. charin {khar'-in}; accusative case of 5485 as preposition;

through

favor of, i.e. on account of: --be-(for) cause of, for sake of,

+...fore, X

reproachfully.[ql

5485. charis {khar'-ece}; from 5463; graciousness (as

gratifying), of manner

or act (abstract or concrete; literal, figurative or spiritual;

especially

the divine influence upon the heart, and its reflection in the

life;

including gratitude): --acceptable, benefit, favour, gift,

grace(-ious), joy,

liberality, pleasure, thank(-s, -worthy).[ql

5486. charisma {khar'-is-mah}; from 5483; a (divine) gratuity, i.

deliverance (from danger or passion); (specifically) a

(spiritual) endowment,

i.e. (subjectively) religious qualification, or (objectively)

miraculous

faculty: --(free) gift.[ql

5487. charitoo {khar-ee-to'-o}; from 5485; to grace, i.e. indue

with special

honor: --make accepted, be highly favoured.[ql

5491. cheilos {khi'-los}; from a form of the same as 5490; a lip

(as a

pouring place); figuratively, a margin (of water): --lip, shore.

[ql

5494. cheimon {khi-mone'}; from a derivative of cheo (to pour;

akin to the

base of 5490 through the idea of a channel), meaning a storm (as

pouring

rain); by implication, the rainy season, i.e. winter: --tempest,

foul

weather, winter.[ql

5495. cheir {khire}; perhaps from the base of 5494 in the sense

of its

congener the base of 5490 (through the idea of hollowness for

grasping); the

hand (literally or figuratively [power]; especially [by

Hebraism] a means or

instrument): --hand.[ql

5498. cheirographon {khi-rog'-raf-on}; neuter of a compound of

5495 and 1125;

something hand-written ("chirograph"), i.e. a manuscript

(specifically, a

legal document or bond [figuratively]): --handwriting.[ql

5499. cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and a

derivative of 4160;

manufactured, i.e. of human construction: --made by (make with)

hands.[ql

~~~~~~