NUMBERS  0100 TO  0199


 ======================


 


0100. hadrotes {had-rot'-ace}; from hadros (stout); plumpness, i.

e.


(figuratively) liberality: --abundance.[ql


 


0102. adunatos {ad-oo'-nat-os}; from 1 (as a negative particle)

and 1415;


unable, i.e. weak (literally or figuratively); passively,

impossible: --could


not do, impossible, impotent, not possible, weak.[ql


 


0103. aido {ad'-o}' a primary verb; to sing: --sing.[ql


 


0104. aei {ah-eye'}; from an obsolete primary noun (apparently

meaning


continued duration); "ever,"by qualification regularly; by

implication,


earnestly; --always, ever.[ql


 


0106. azumos {ad'-zoo-mos}; from 1 (as a negative particle) and

2219;


unleavened, i.e. (figuratively) uncorrupted; (in the neutral

plural)


specially (by implication) the Passover week: --unleavened

(bread).[ql


 


0109. aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e.

respire; by


analogy, to blow); "air" (as naturally circumambient): --air.

Compare


5594.[ql


 


0110. athanasia {ath-an-as-ee'-ah}; from a compound of 1 (as a

negative


particle) and 2288; deathlessness: --immortality.[ql


 


0112. atheos {ath'-eh-os}; from 1 (as a negative particle) and

2316; godless:


--without God.[ql


 


0114. atheteo {ath-et-eh'-o}; from a compound of 1 (as a

negative particle)


and a derivative of 5087; to set aside, i.e. (by implication) to

disesteem,


neutralize or violate: --cast off, despise, disannul, frustrate,

bring to


nought, reject.[ql


 


0115. athetesis {ath-et'-ay-sis}; from 114; cancellation

(literally or


figuratively): --disannulling, put away.[ql


 


0116. Athenai {ath-ay-nahee}; plural of Athene (the goddess of

wisdom, who


was reputed to have founded the city); Athenoe, the capitol of

Greece:


--Athens.[ql


 


0118. athleo {ath-leh'-o}; from athlos (a contest in the public

lists); to


contend in the competitive games: --strive.[ql


 


0119. athlesis {ath'-lay-sis}; from 118; a struggle

(figuratively):


--fight.[ql


 


0120. athumeo {ath-oo-meh'-o}; from a compound of 1 (as a

negative particle)


and 2372; to be spiritless, i.e. disheartened: --be dismayed.[ql


 


0122. aigeos {ah'-ee-ghi-os}; from aix (a goat); belonging to a

goat:


--goat.[ql


 


0124. Aiguptios {ahee-goop'-tee-os}; from 125; an AEgyptian or

inhabitant of


AEgyptus: --Egyptian.[ql


 


0125. Aiguptos {ah'-ee-goop-tos}; of uncertain derivation: --

AEgyptus, the


land of the Nile: --Egypt.[ql


 


0126. aidios {ah-id'-ee-os}; from 104; everduring (forward and

backward, or


forward only): --eternal, everlasting.[ql


 


0127. aidos {ahee-doce'}; perhaps from 1 (as a negative

particle) and 1492


(through the idea of downcast eyes); bashfulness, i.e. (towards

men), modesty


or (towards God) awe: --reverence, shamefacedness.[ql


 


0129. haima {hah'-ee-mah}; of uncertain derivation; blood,

literally (of men


or animals), figuratively (the juice of grapes) or specially

(the atoning


blood of Christ); by implication bloodshed, also kindred: --

blood.[ql


 


0130. haimatekchusia {hahee-mat-ek-khoo-see'-ah}; from 129 and a

derivative


of 1632; an effusion of blood: --shedding of blood.[ql


 


0133. ainesis {ah'-ee-nes-is}; from 134; a praising (the act), i.

e.


(specially) a thank(-offering): --praise.[ql


 


0134. aineo {ahee-neh'-o}; from 136; to praise (God): --praise.

[ql


 


0135. ainigma {ah'-ee-nig-ma}; from a derivative of 136 (in its

primary


sense); an obscure saying ("enigma"), i.e. (abstractly)

obscurenesss: --X


darkly.[ql


 


0138. haireomai {hahee-reh'-om-ahee}; probably akin to 142; to

take for


oneself, i.e. to prefer: --choose. Some of the forms are

borrowed from a


cognate hellomai (hel'-lom-ahee); which is otherwise obsolete.

[ql


 


0139. hairesis {hah'-ee-res-is}; from 138; properly, a choice, i.

e.


(specially) a party or (abstractly) disunion: --heresy [which is

the Greek


word itself], sect.[ql


 


0141. hairetikos {hahee-ret-ee-kos'}; from the same as 140; a

schismatic:


--heretic [the Greek word itself].[ql


 


0142. airo {ah'-ee-ro}; a primary root; to lift up; by

implication, to take


up or away; figuratively, to raise (the voice), keep in suspense

(the mind),


specially, to sail away (i.e. weigh anchor); by Hebraism

[compare 5375] to


expiate sin: --away with, bear (up), carry, lift up, loose, make

to doubt,


put away, remove, take (away, up).[ql


 


0144. aisthesis {ah'-ee-sthay-sis}; from 143; perception, i.e.

(figuratively)


discernment: --judgment.[ql


 


0145. aistheterion {ahee-sthay-tay'-ree-on}; from a derivative

of 143;


properly, an organ of perception, i.e. (figuratively) judgment: -

-senses.[ql




 


0146. aischrokerdes {ahee-skhrok-er-dace'}; from 150 and kerdos

(gain);


sordid: --given to (greedy of) filthy lucre.[ql


 


0148. aischrologia {ahee-skhrol-og-ee'-ah}; from 150 and 3056;

vile


conversation: --filthy communication.[ql


 


0149. aischron {ahee-skhron'}; neuter of 150; a shameful thing,

i.e.


indecorum: --shame.[ql


 


0150. aischros {ahee-skhros'}; from the same as 153; shameful, i.

e. base


(specially, venal): --filthy.[ql


 


0151. aischrotes {ahee-skhrot'-ace}; from 150; shamefulness, i.e.

 obscenity:


--filthiness.[ql


 


0152. aischune {ahee-skhoo'-nay}; from 153; shame or disgrace

(abstractly or


concretely): --dishonesty, shame.[ql


 


0153. aischunomai {ahee-skhoo'-nom-ahee}; from aischos

(disfigurement, i.e.


disgrace); to feel shame (for oneself): --be ashamed.[ql


 


0154. aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in

genitive


case): --ask, beg, call for, crave, desire, require. Compare

4441.[ql


 


0155. aitema {ah'-ee-tay-mah}; from 154; a thing asked or

(abstractly) an


asking: --petition, request, required.[ql


 


0156. aitia {ahee-tee'-a}; from the same as 154; a cause (as if

asked for),


i.e. (logical) reason (motive, matter), (legal) crime (alleged

or proved):


--accusation, case, cause, crime, fault, [wh-]ere[-fore].[ql


 


0159. aitios {ah'-ee-tee-os}; from the same as 154; causative, i.

e.


(concretely) a causer: --author.[ql


 


0160. aiphnidios {aheef-nid'-ee-os}; from a compound of 1 (as a

negative


particle) and 5316 [compare 1810] (meaning non-apparent);

unexpected, i.e.


(adverbially) suddenly: --sudden, unawares.[ql


 


0161. aichmalosia {aheekh-mal-o-see'-ah}; from 164; captivity:


--captivity.[ql


 


0162. aichmaloteuo {aheekh-mal-o-tew'-o}; from 164; to capture

[like 163]:


--lead captive.[ql


 


0163. aichmalotizo {aheekh-mal-o-tid'-zo}; from 164; to make

captive: --lead


away captive, bring into captivity.[ql


 


0165. aion {ahee-ohn'}; from the same as 104; properly, an age;

by extension,


perpetuity (also past); by implication, the world; specially

(Jewish) a


Messianic period (present or future): --age, course, eternal,

(for)


ever(-more), [n-]ever, (beginning of the , while the) world

(began, without


end). Compare 5550.[ql


 


0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used

of past time,


or past and future as well): --eternal, for ever, everlasting,

world


(began).[ql


 


0167. akatharsia {ak-ath-ar-see'-ah}; from 169; impurity (the

quality),


physically or morally: --uncleanness.[ql


 


0169. akathartos {ak-ath'-ar-tos}; from 1 (as a negative

particle) and a


presumed derivative of 2508 (meaning cleansed); impure

(ceremonially, morally


[lewd] or specially, [demonic]): --foul, unclean.[ql


 


0170. akaireomai {ak-ahee-reh'-om-ahee}; from a compound of 1

(as a negative


particle) and 2540 (meaning unseasonable); to be inopportune

(for one-self),


i.e. to fail of a proper occasion: --lack opportunity.[ql


 


0171. akairos {ak-ah'-ee-roce}; adverb from the same as 170;

inopportunely:


--out of season.[ql


 


0172. akakos {ak'-ak-os}; from 1 (as a negative particle) and

2556; not bad,


i.e. (objectively) innocent or (subjectively) unsuspecting: --

harmless,


simple.[ql


 


0173. akantha {ak'-an-thah}; probably from the same as 188; a

thorn:


--thorn.[ql


 


0175. akarpos {ak'-ar-pos}; from 1 (as a negative particle) and

2590; barren


(literally or figuratively): --without fruit, unfruitful.[ql


 


0176. akatagnostos {ak-at-ag'-noce-tos}; from 1 (as a negative

particle) and


a derivative of 2607; unblamable: --that cannot be condemned.[ql


 


0177. akatakaluptos {ak-at-ak-al'-oop-tos}; from 1 (as a

negative particle)


and a derivative of a compound of 2596 and 2572; unveiled: --

uncovered.[ql


 


0179. akatalutos {ak-at-al'-oo-tos}; from 1 (as a negative

particle) and a


derivative of 2647; indisoluble, i.e. (figuratively) permanent: -

-endless.[ql




 


0181. akatastasia {ak-at-as-tah-see'-ah}; from 182; instability,

i.e.


disorder: --commotion, confusion, tumult.[ql


 


0185. akeraios {ak-er'-ah-yos}; from 1 (as a negative particle)

and a


presumed derivative of 2767; unmixed, i.e. (figuratively)

innocent:


--harmless, simple.[ql


 


0186. aklines {ak-lee-nace'}; from 1 (as a negative particle)

and 2827; not


leaning, i.e. (figuratively) firm: --without wavering.[ql


 


0189. akoe {ak-o-ay'}; from 191; hearing (the act, the sense or

the thing


heard): --audience, ear, fame, which ye heard, hearing, preached,

 report,


rumor.[ql


 


0190. akoloutheo {ak-ol-oo-theh'-o}; from 1 (as a particle of

union) and


keleuthos (a road); properly, to be in the same way with, i.e.

to accompany


(specially, as a disciple): --follow, reach.[ql


 


0191. akouo {ak-oo'-o}; a primary verb; to hear (in various

senses): --give


(in the) audience (of), come (to the ears), ([shall]) hear(-er, -

ken), be


noised, be reported, understand.[ql


 


0192. akrasia {ak-ras-ee'-a}; from 193; want of self-restraint: -

-excess,


incontinency.[ql


 


0193. akrates {ak-rat'-ace}; from 1 (as a negative particle) and

2904;


powerless, i.e. without self-control: --incontinent.[ql


 


0199. akribos {ak-ree-boce'}; adverb from the same as 196;

exactly:


--circumspectly, diligently, perfect(-ly).[ql


 




 


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