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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,
 as the waters cover the sea.

Copyright (c) 1985-2007

 

 

5531 Concordance Study





  • 5531 Lu 11:5 lend





  • ~~~~~~

  • 5531. Strong's Dictionary Study



  • 5531. chrao {khrah'-o}; probably the same as the base of 5530;
  • to loan: --lend.[ql





  • ~~~~~~

  • 5531 -- lend.

  • 5530 Interlinear Index Study



  • 5530 ACT 027 003 And the next <2087 -heteros -> [ day ] we
  • touched <2609 -katago -> at <1519 -eis -> Sidon <4605 -Sidon -> .
  • And Julius <2457 -Ioulios -> courteously <5364 -philanthropos -
  • > entreated <{5530} -chraomai -> Paul <3972 -Paulos -> , and
  • gave <2010 -epitrepo -> [ him ] liberty <2010 -epitrepo -> to
  • go <4198 -poreuomai -> unto his friends <5384 -philos -> to
  • refresh <5177 -tugchano -> himself .

  • 5530 ACT 027 017 Which <3739 -hos -> when they had taken <0142 -
  • airo -> up , they used <{5530} -chraomai -> helps <0996 -
  • boetheia -> , undergirding <5269 -hupozonnumi -> the ship <4143
  • -ploion -> ; and , fearing <5399 -phobeo -> lest <3361 -me ->
  • they should fall <1601 -ekpipto -> into <1519 -eis -> the
  • quicksands <4950 -surtis -> , strake <5465 -chalao -> sail
  • <4632 -skeuos -> , and so <3779 -houto -> were driven <5342 -
  • phero -> .

  • 5530 1CO 007 021 Art thou called <2564 -kaleo -> [ being ] a
  • servant <1401 -doulos -> ? care <3199 -melo -> not for it :
  • but if <1499 -ei kai -> thou mayest <1410 -dunamai -> be made
  • <1096 -ginomai -> free <1658 -eleutheros -> , use <{5530} -
  • chraomai -> [ it ] rather <3123 -mallon -> .

  • 5530 1CO 007 031 And they that use <{5530} -chraomai -> this
  • <5127 -toutou -> world <2889 -kosmos -> , as not abusing <2710 -
  • katachraomai -> [ it ] : for the fashion <4976 -schema -> of
  • this <5129 -toutoi -> world <2889 -kosmos -> passeth <3855 -
  • parago -> away .

  • 5530 1CO 009 012 If <1487 -ei -> others <0243 -allos -> be
  • partakers <3348 -metecho -> of [ this <3588 -ho -> ] power
  • <1849 -exousia -> over you , [ are ] not we rather <3123 -
  • mallon -> ? Nevertheless <0235 -alla -> we have not used
  • <{5530} -chraomai -> this <5026 -taute -> power <1849 -exousia -
  • > ; but suffer <4722 -stego -> all <3956 -pas -> things , lest
  • <3361 -me -> we should hinder <1325 -didomi -> the gospel <2098 -
  • euaggelion -> of Christ <5547 -Christos -> .

  • 5530 1CO 009 015 . But I have used <{5530} -chraomai -> none
  • <3762 -oudeis -> of these <5130 -touton -> things : neither
  • have I written <1125 -grapho -> these <5023 -tauta -> things ,
  • that it should be so <3779 -houto -> done <1096 -ginomai -> unto
  • me : for [ it were ] better <3123 -mallon -> for me to die
  • <0599 -apothnesko -> , than <2228 -e -> that any <5100 -tis ->
  • man should make <2758 -kenoo -> my glorying <2745 -kauchema ->
  • void <2758 -kenoo -> .

  • 5530 2CO 001 017 When I therefore <3767 -oun -> was thus <5124 -
  • touto -> minded <1011 -bouleuo -> , did I use <{5530} -chraomai
  • -> lightness <1644 -elaphria -> ? or <2228 -e -> the things
  • that I purpose <1011 -bouleuo -> , do I purpose <1011 -bouleuo -
  • > according <2596 -kata -> to the flesh <4561 -sarx -> , that
  • with me there should be yea <3483 -nai -> yea <3483 -nai -> ,
  • and nay <3756 -ou -> nay <3756 -ou -> ?

  • 5530 2CO 003 012 . Seeing then <3767 -oun -> that we have
  • <2192 -echo -> such <5108 -toioutos -> hope <1680 -elpis -> ,
  • we use <{5530} -chraomai -> great <4183 -polus -> plainness
  • <3954 -parrhesia -> of speech :

  • 5530 2CO 013 010 Therefore <5124 -touto -> I write <1125 -
  • grapho -> these <5023 -tauta -> things being absent <0548 -
  • apeimi -> , lest <3361 -me -> being present <3918 -pareimi -> I
  • should use <{5530} -chraomai -> sharpness <0664 -apotomos -> ,
  • according <2596 -kata -> to the power <1849 -exousia -> which
  • <3739 -hos -> the Lord <2962 -kurios -> hath given <1325 -didomi
  • -> me to edification <3619 -oikodome -> , and not to
  • destruction <2506 -kathairesis -> .

  • 5530 1TI 001 008 But we know <1492 -eido -> that the law <3551 -
  • nomos -> [ is ] good <2570 -kalos -> , if <1437 -ean -> a man
  • <5100 -tis -> use <{5530} -chraomai -> it lawfully <3545 -
  • nomimos -> ;

  • 5530 1TI 005 023 Drink <5202 -hudropoteo -> no <3371 -meketi ->
  • longer <3371 -meketi -> water <5203 -hudropikos -> , but use
  • <{5530} -chraomai -> a little <3641 -oligos -> wine <3631 -oinos
  • -> for thy stomach s <4751 -stomachos -> sake and thine <4675 -
  • sou -> often <4437 -puknos -> infirmities <0769 -astheneia -> .





  • ~~~~~~

  • chrao 5531 -- lend.





  • ~~~~~~

  • Cis 2797 # Expanded Dictionary Study



  • Cis 2797 # Kis {kis}; of Hebrew origin [7027]; Cis (i.e. Kish),
  • an Israelite: -- {Cis}.[ql ***. kichremi. See 5531.[ql

  • debtor 5533 # chreopheiletes {khreh-o-fi-let'-ace}; from a
  • derivative of 5531 and 3781; a loan-ower, i.e. indebted person: -
  • - {debtor}.[ql

  • lend 5531 # chrao {khrah'-o}; probably the same as the base of
  • 5530; to loan: -- {lend}.[ql

  • ought 5534 # chre {khray}; third person singular of the same
  • as 5530 or 5531 used impersonally; it needs (must or should) be:
  • -- {ought}.[ql

  • use 5530 # chraomai {khrah'-om-ahee}; middle voice of a
  • primary verb (perhaps rather from 5495, to handle); to furnish
  • what is needed; (give an oracle, "graze" [touch slightly], light
  • upon, etc.), i.e. (by implication) to employ or (by extension)
  • to act towards one in a given manner: -- entreat, {use}. Compare
  • 5531; 5534.[ql





  • ~~~~~~

  • 5531. Cross Reference Study



  • 5531.





  • ~~~~~~

  • 5531 - chrao - Luk 11:05 lend

  •