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5450 Concordance Study
5450 2Co 12:20 swellings
~~~~~~
5450. Strong's Dictionary Study
5450. phusiosis {foo-see'-o-sis}; from 5448; inflation, i.e.
(figuratively) haughtiness: --swelling.[ql
~~~~~~
5450 -- swelling.
5449 Interlinear Index Study
5449 ROM 001 026 For this <5124 -touto -> cause <1223 -dia ->
God <2316 -theos -> gave <3860 -paradidomi -> them up unto vile
<0819 -atimia -> affections <3806 -pathos -> : for even <5037 -
te -> their women <2338 -thelus -> did change <3337 -metallasso -
> the natural <5446 -phusikos -> use <5540 -chresis -> into
<1519 -eis -> that which is against <3844 -para -> nature
<{5449} -phusis -> :
5449 ROM 002 014 For when <3752 -hotan -> the Gentiles <1484 -
ethnos -> , which <3588 -ho -> have <2192 -echo -> not the law
<3551 -nomos -> , do <4160 -poieo -> by nature <{5449} -phusis -
> the things contained in the law <3551 -nomos -> , these <3778
-houtos -> , having <2192 -echo -> not the law <3551 -nomos -> ,
are a law <3551 -nomos -> unto themselves <1438 -heautou -> :
5449 ROM 002 027 And shall not uncircumcision <0203 -akrobustia
-> which is by nature <{5449} -phusis -> , if it fulfil <5055 -
teleo -> the law <3551 -nomos -> , judge <2919 -krino -> thee ,
who <3588 -ho -> by the letter <1121 -gramma -> and
circumcision <4061 -peritome -> dost transgress <3848 -parabates
-> the law <3551 -nomos -> ?
5449 ROM 011 021 For if <1487 -ei -> God <2316 -theos -> spared
<5339 -pheidomai -> not the natural <{5449} -phusis -> branches
<2798 -klados -> , [ take heed ] lest <3381 -mepos -> he also
<3761 -oude -> spare <5339 -pheidomai -> not thee .
5449 ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -
ekkopto -> out of the olive <0065 -agrielaios -> tree <0065 -
agrielaios -> which is wild <0065 -agrielaios -> by nature <5449
-phusis -> , and wert graffed <1461 -egkentrizo -> contrary
<3844 -para -> to nature <5449 -phusis -> into <1519 -eis -> a
good <2565 -kallielaios -> olive <2565 -kallielaios -> tree
<2565 -kallielaios -> : how <4214 -posos -> much <4124 -
pleonexia -> more <3123 -mallon -> shall these <3778 -houtos -> ,
which be the natural <{5449} -phusis -> [ branches ] , be
graffed <1461 -egkentrizo -> into their own <2398 -idios ->
olive <1636 -elaia -> tree ?
5449 ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -
ekkopto -> out of the olive <0065 -agrielaios -> tree <0065 -
agrielaios -> which is wild <0065 -agrielaios -> by nature <5449
-phusis -> , and wert graffed <1461 -egkentrizo -> contrary
<3844 -para -> to nature <{5449} -phusis -> into <1519 -eis -> a
good <2565 -kallielaios -> olive <2565 -kallielaios -> tree
<2565 -kallielaios -> : how <4214 -posos -> much <4124 -
pleonexia -> more <3123 -mallon -> shall these <3778 -houtos -> ,
which be the natural <5449 -phusis -> [ branches ] , be
graffed <1461 -egkentrizo -> into their own <2398 -idios ->
olive <1636 -elaia -> tree ?
5449 ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -
ekkopto -> out of the olive <0065 -agrielaios -> tree <0065 -
agrielaios -> which is wild <0065 -agrielaios -> by nature
<{5449} -phusis -> , and wert graffed <1461 -egkentrizo ->
contrary <3844 -para -> to nature <5449 -phusis -> into <1519 -
eis -> a good <2565 -kallielaios -> olive <2565 -kallielaios ->
tree <2565 -kallielaios -> : how <4214 -posos -> much <4124 -
pleonexia -> more <3123 -mallon -> shall these <3778 -houtos -> ,
which be the natural <5449 -phusis -> [ branches ] , be
graffed <1461 -egkentrizo -> into their own <2398 -idios ->
olive <1636 -elaia -> tree ?
5449 1CO 011 014 Doth not even <3761 -oude -> nature <{5449} -
phusis -> itself <0846 -autos -> teach <1321 -didasko -> you ,
that , if <1437 -ean -> a man <0435 -aner -> have long <2863 -
komao -> hair <2863 -komao -> , it is a shame <0819 -atimia ->
unto him ?
5449 GAL 002 015 We [ who are ] Jews <2453 -Ioudaios -> by
nature <{5449} -phusis -> , and not sinners <0268 -hamartolos -
> of the Gentiles <1484 -ethnos -> ,
5449 GAL 004 008 . Howbeit <0235 -alla -> then <5119 -tote -> ,
when ye knew <1492 -eido -> not God <2316 -theos -> , ye did
service <1398 -douleuo -> unto them which by nature <{5449} -
phusis -> are no <3361 -me -> gods <2316 -theos -> .
5449 EPH 002 003 Among <1722 -en -> whom <3739 -hos -> also
<2532 -kai -> we all <3956 -pas -> had our conversation <0390 -
anastrepho -> in times <4218 -pote -> past in the lusts <1939 -
epithumia -> of our flesh <4561 -sarx -> , fulfilling <4160 -
poieo -> the desires <2307 -thelema -> of the flesh <4561 -sarx -
> and of the mind <1271 -dianoia -> ; and were by nature
<{5449} -phusis -> the children <5043 -teknon -> of wrath <3709 -
orge -> , even <2532 -kai -> as others <3062 -loipoy -> .
5449 JAS 003 007 For every <3956 -pas -> kind <{5449} -phusis -
> of beasts <2342 -therion -> , and of birds <4071 -peteinon ->
, and of serpents <2062 -herpeton -> , and of things in the
sea <1724 -enalios -> , is tamed <1150 -damazo -> , and hath
been tamed <1150 -damazo -> of mankind <0442 -anthropinos -> :
5449 2PE 001 004 Whereby <3739 -hos -> are given <1433 -
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