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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

5180 Concordance Study

5180 Mt 24:49 smite

5180 Mt 27:30 smote

5180 Mr 15:19 smote

5180 Lu 12:45 beat

5180 Lu 18:13 smote

5180 Lu 22:64 struck

5180 Lu 23:48 smote

5180 Lu 6:29 smiteth

5180 Ac 18:17 beat

5180 Ac 21:32 beating

5180 Ac 23:2 smite

5180 Ac 23:3 smite

5180 Ac 23:3 smitten

5180 1Co 8:12 wound

~~~~~~

5180. Strong's Dictionary Study

5180. tupto {toop'-to}; a primary verb (in a strengthened form);

to "thump", i.e. cudgel or pummel (properly, with a stick or

bastinado), but in any case by repeated blows; thus differing

from 3817 and 3960, which denote a [usually single] blow with

the hand or any instrument, or 4141 with the fist [or a hammer],

or 4474 with the palm; as well as from 5177, an accidental

collision); by implication, to punish; figuratively, to offend

(the conscience): --beat, smite, strike, wound.[ql

~~~~~~

5180 -- beat, smite, strike, wound.

5179 Interlinear Index Study

5179 JOH 014 026 But the Comforter <3875 -parakletos -> , [

which is ] the Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,

whom <3739 -hos -> the Father <3962 -pater -> will send <3992 -

pempo -> in my name <3686 -onoma -> , he shall teach <1321 -

didasko -> you all <3956 -pas -> things , and bring <{5179} -

tupos -> all <3956 -pas -> things to your <5209 -humas ->

remembrance <5279 -hupomimnesko -> , whatsoever <3739 -hos -> I

have said <2036 -epo -> unto you .

5179 JOH 020 025 The other <0243 -allos -> disciples <3101 -

mathetes -> therefore <3767 -oun -> said <3004 -lego -> unto him

, We have seen <3708 -horao -> the Lord <2962 -kurios -> . But

he said <2036 -epo -> unto them , Except <3362 -ean me -> I

shall see <1492 -eido -> in his hands <5495 -cheir -> the print

<5179 -tupos -> of the nails <2247 -helos -> , and put <0906 -

ballo -> my finger <1147 -daktulos -> into <1519 -eis -> the

print <{5179} -tupos -> of the nails <2247 -helos -> , and

thrust <0906 -ballo -> my hand <5495 -cheir -> into <1519 -eis -

> his side <4125 -pleura -> , I will not believe <4100 -pisteuo

-> .

5179 JOH 020 025 The other <0243 -allos -> disciples <3101 -

mathetes -> therefore <3767 -oun -> said <3004 -lego -> unto him

, We have seen <3708 -horao -> the Lord <2962 -kurios -> . But

he said <2036 -epo -> unto them , Except <3362 -ean me -> I

shall see <1492 -eido -> in his hands <5495 -cheir -> the print

<{5179} -tupos -> of the nails <2247 -helos -> , and put <0906 -

ballo -> my finger <1147 -daktulos -> into <1519 -eis -> the

print <5179 -tupos -> of the nails <2247 -helos -> , and thrust

<0906 -ballo -> my hand <5495 -cheir -> into <1519 -eis -> his

side <4125 -pleura -> , I will not believe <4100 -pisteuo -> .

5179 ACT 007 043 Yea <2532 -kai -> , ye took <0353 -analambano

-> up the tabernacle <4633 -skene -> of Moloch <3434 -Moloch -> ,

and the star <0798 -astron -> of your <5216 -humon -> god

<2316 -theos -> Remphan <4481 -Rhemphan -> , figures <{5179} -

tupos -> which <3739 -hos -> ye made <4160 -poieo -> to worship

<4352 -proskuneo -> them : and I will carry <3351 -metoikizo ->

you away <3351 -metoikizo -> beyond <1900 -epekeina -> Babylon

<0897 -Babulon -> .

5179 ACT 007 044 Our fathers <3962 -pater -> had <1510 -eimi ->

the tabernacle <4633 -skene -> of witness <3142 -marturion -> in

the wilderness <2048 -eremos -> , as he had appointed <1299 -

diatasso -> , speaking <2980 -laleo -> unto Moses <3475 -Moseus

-> , that he should make <4160 -poieo -> it according <2596 -

kata -> to the fashion <{5179} -tupos -> that he had seen <3708 -

horao -> .

5179 ACT 023 025 And he wrote <1125 -grapho -> a letter <1992 -

epistole -> after <4023 -periecho -> this <5126 -touton ->

manner <{5179} -tupos -> :

5179 ROM 005 014 Nevertheless <0235 -alla -> death <2288 -

thanatos -> reigned <0936 -basileuo -> from Adam <0076 -Adam ->

to Moses <3475 -Moseus -> , even <2532 -kai -> over <1909 -epi -

> them that had not sinned <0264 -hamartano -> after <1909 -epi -

> the similitude <3667 -homoioma -> of Adam s <0076 -Adam ->

transgression <3847 -parabasis -> , who <3739 -hos -> is the

figure <{5179} -tupos -> of him that was to come <3195 -mello ->

5179 ROM 006 017 But God <2316 -theos -> be thanked <5485 -

charis -> , that ye were the servants <1401 -doulos -> of sin

<0266 -hamartia -> , but ye have obeyed <5219 -hupakouo -> from

the heart <2588 -kardia -> that form <{5179} -tupos -> of

doctrine <1322 -didache -> which <3739 -hos -> was delivered

<3860 -paradidomi -> you .

5179 1CO 010 006 . Now <1161 -de -> these <5023 -tauta ->

things were our examples <{5179} -tupos -> , to the intent we

should not lust <1938 -epithumetes -> after <1938 -epithumetes -

> evil <2556 -kakos -> things , as they also <2548 -kakeinos ->

lusted <1937 -epithumeo -> .

5179 1CO 010 011 Now <1161 -de -> all <3956 -pas -> these <5023

-tauta -> things happened <4819 -sumbaino -> unto them for

ensamples <{5179} -tupos -> : and they are written <1125 -

grapho -> for our admonition <3559 -nouthesia -> , upon whom

<3739 -hos -> the ends <5056 -telos -> of the world <0165 -aion -

> are come <2658 -katantao -> .

5179 PHP 003 017 . Brethren <0080 -adephos -> , be followers

<4831 -summimetes -> together <4831 -summimetes -> of me , and

mark <4648 -skopeo -> them which walk <4043 -peripateo -> so

<3779 -houto -> as ye have <2192 -echo -> us for an ensample

<{5179} -tupos -> .

5179 1TH 001 007 So <5620 -hoste -> that ye were ensamples

<{5179} -tupos -> to all <3956 -pas -> that believe <4100 -

pisteuo -> in Macedonia <3109 -Makedonia -> and Achaia <0882 -

Achaia -> .

5179 2TH 003 009 Not because <3754 -hoti -> we have <2192 -echo

-> not power <1849 -exousia -> , but to make <1325 -didomi ->

ourselves <1438 -heautou -> an ensample <{5179} -tupos -> unto

you to follow <3401 -mimeomai -> us .

5179 1TI 004 012 Let no <3367 -medeis -> man <3367 -medeis ->

despise <2706 -kataphroneo -> thy youth <3503 -neotes -> ; but

be thou an example <{5179} -tupos -> of the believers <4103 -

pistos -> , in word <3056 -logos -> , in conversation <0391 -

anastrophe -> , in charity <0026 -agape -> , in spirit <4151 -

pneuma -> , in faith <4102 -pistis -> , in purity <0047 -

hagneia -> .

5179 TIT 002 007 In all <3956 -pas -> things shewing <3930 -

parecho -> thyself <4572 -seautou -> a pattern <{5179} -tupos ->

of good <2570 -kalos -> works <2041 -ergon -> : in doctrine

<1319 -didaskalia -> [ shewing ] uncorruptness <0090 -

adiaphthoria -> , gravity <4587 -semnotes -> , sincerity <0861

-aphthrsia -> ,

5179 HEB 008 005 Who <3748 -hostis -> serve <3000 -latreuo ->

unto the example <5262 -hupodeigma -> and shadow <4639 -skia ->

of heavenly <2032 -epouranios -> things , as Moses <3475 -

Moseus -> was admonished <5537 -chrematizo -> of God <5537 -

chrematizo -> when he was about <3195 -mello -> to make <2005 -

epiteleo -> the tabernacle <4633 -skene -> : for , See <3708 -

horao -> , saith <5346 -phemi -> he , [ that ] thou make

<4160 -poieo -> all <3956 -pas -> things according <2596 -kata -

> to the pattern <{5179} -tupos -> shewed <1166 -deiknuo -> to

thee in the mount <3735 -oros -> .

5179 1PE 005 003 Neither <3366 -mede -> as being lords <2634 -

katakurieuo -> over <2634 -katakurieuo -> [ God s <2316 -theos -

> ] heritage <2819 -kleros -> , but being <1096 -ginomai ->

ensamples <{5179} -tupos -> to the flock <4168 -poimnion -> .

5179 2PE 001 012 . Wherefore <1352 -dio -> I will not be

negligent <0272 -ameleo -> to put <5279 -hupomimnesko -> you

always <0104 -aei -> in remembrance <{5179} -tupos -> of these

<5130 -touton -> things , though <2539 -kaiper -> ye know <1492

-eido -> [ them ] , and be established <4741 -sterizo -> in

the present <3918 -pareimi -> truth <0225 -aletheia -> .

5179 JUDE 001 005 I will <1014 -boo -lom -ahee -> therefore put

<5279 -hupomimnesko -> you in remembrance <{5179} -tupos -> ,

though ye once <0530 -hapax -> knew <1492 -eido -> this <5124 -

touto -> , how that the Lord <2962 -kurios -> , having saved

<4982 -sozo -> the people <2992 -laos -> out of the land <1093 -

ge -> of Egypt <0125 -Aiguptos -> , afterward <1208 -deuteros -

> destroyed <0622 -apollumi -> them that believed <4100 -pisteuo

-> not .

~~~~~~

tupto 5180 -- beat, smite, strike, wound.

* beat , 1194 , 1911 , 4350 , 4363 , 4463 , 5180 ,

* beating , 1194 , 5180 ,

* smite , 1194 , 3960 , 4474 , 5180 ,

* smitten , 4141 , 5180 ,

* smote , 0851 , 3817 , 3960 , 4474 , 4475 , 5180 ,

* wound , 1210 , 4127 , 4958 , 5180 ,

~~~~~~

be 5177 # Expanded Dictionary Study

be 5177 # tugchano {toong-khan'-o}; probably for an obsolete

tucho (for which the middle voice of another alternate teucho

[to make ready or bring to pass] is used in certain tenses; akin

to the base of 5088 through the idea of effecting; properly, to

affect; or (specifically) to hit or light upon (as a mark to be

reached), i.e. (transitively) to attain or secure an object or

end, or (intransitively) to happen (as if meeting with); but in

the latter application only impersonal (with 1487), i.e.

perchance; or (present participle) as adjective, usual (as if

commonly met with, with 3756, extraordinary), neuter (as adverb)

perhaps; or (with another verb) as adverb, by accident (as it

were): -- {be}, chance, enjoy, little, obtain, X refresh...self,

+ special. Compare 5180.[ql

beat 5180 # tupto {toop'-to}; a primary verb (in a

strengthened form); to "thump", i.e. cudgel or pummel (properly,

with a stick or bastinado), but in any case by repeated blows;

thus differing from 3817 and 3960, which denote a [usually

single] blow with the hand or any instrument, or 4141 with the

fist [or a hammer], or 4474 with the palm; as well as from 5177,

an accidental collision); by implication, to punish;

figuratively, to offend (the conscience): -- {beat}, smite,

strike, wound.[ql

chance 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, {chance}, enjoy, little, obtain, X refresh..

.self, + special. Compare 5180.[ql

en- 5179 # tupos {too'-pos}; from 5180; a die (as struck), i.e.

(by implication) a stamp or scar; by analogy, a shape, i.e. a

statue, (figuratively) style or resemblance; specifically, a

sampler ("type"), i.e. a model (for imitation) or instance (for

warning): -- {en-}(ex-)ample, fashion, figure, form, manner,

pattern, print.[ql

enjoy 5177 # tugchano {toong-khan'-o}; probably for an