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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

5119 Concordance Study

5119 Mt 11:20 then

5119 Mt 12:13 then

5119 Mt 12:22 then

5119 Mt 12:29 then

5119 Mt 12:38 then

5119 Mt 12:44 then

5119 Mt 12:45 then

5119 Mt 12:47 then

5119 Mt 13:26 then

5119 Mt 13:36 then

5119 Mt 13:43 then

5119 Mt 15:1 then

5119 Mt 15:12 then

5119 Mt 15:28 then

5119 Mt 16:12 then

5119 Mt 16:20 then

5119 Mt 16:21 time

5119 Mt 16:24 then

5119 Mt 16:27 then

5119 Mt 17:13 then

5119 Mt 17:19 then

5119 Mt 18:21 then

5119 Mt 18:32 then

5119 Mt 19:13 then

5119 Mt 19:27 then

5119 Mt 20:20 then

5119 Mt 21:1 then

5119 Mt 22:13 then

5119 Mt 22:15 then

5119 Mt 22:21 then

5119 Mt 22:8 then

5119 Mt 23:1 then

5119 Mt 24:10 then

5119 Mt 24:14 then

5119 Mt 24:16 then

5119 Mt 24:21 then

5119 Mt 24:23 then

5119 Mt 24:30 then

5119 Mt 24:40 then

5119 Mt 24:9 then

5119 Mt 25:1 then

5119 Mt 25:31 then

5119 Mt 25:34 then

5119 Mt 25:37 then

5119 Mt 25:41 then

5119 Mt 25:44 then

5119 Mt 25:45 then

5119 Mt 25:7 then

5119 Mt 26:14 then

5119 Mt 26:16 time

5119 Mt 26:3 then

5119 Mt 26:31 then

5119 Mt 26:36 then

5119 Mt 26:38 then

5119 Mt 26:45 then

5119 Mt 26:50 then

5119 Mt 26:52 then

5119 Mt 26:56 then

5119 Mt 26:65 then

5119 Mt 26:67 then

5119 Mt 26:74 then

5119 Mt 27:13 then

5119 Mt 27:16 then

5119 Mt 27:26 then

5119 Mt 27:27 then

5119 Mt 27:3 then

5119 Mt 27:38 then

5119 Mt 27:58 then

5119 Mt 27:9 then

5119 Mt 28:10 then

5119 Mt 2:16 then

5119 Mt 2:17 then

5119 Mt 2:7 then

5119 Mt 3:13 then

5119 Mt 3:15 then

5119 Mt 3:5 then

5119 Mt 4:1 then

5119 Mt 4:10 then

5119 Mt 4:11 then

5119 Mt 4:17 time

5119 Mt 4:5 then

5119 Mt 5:24 then

5119 Mt 7:23 then

5119 Mt 7:5 then

5119 Mt 8:26 then

5119 Mt 9:14 then

5119 Mt 9:15 then

5119 Mt 9:29 then

5119 Mt 9:37 then

5119 Mr 13:14 then

5119 Mr 13:21 then

5119 Mr 13:26 then

5119 Mr 13:27 then

5119 Mr 2:20 then

5119 Mr 3:27 then

5119 Lu 11:26 then

5119 Lu 13:26 then

5119 Lu 14:10 then

5119 Lu 14:21 then

5119 Lu 16:16 time

5119 Lu 21:10 then

5119 Lu 21:20 then

5119 Lu 21:21 then

5119 Lu 21:27 then

5119 Lu 23:30 then

5119 Lu 24:45 then

5119 Lu 5:35 then

5119 Lu 6:42 then

5119 Joh 12:16 then

5119 Joh 19:1 then

5119 Joh 19:16 then

5119 Joh 20:8 then

5119 Joh 2:10 then

5119 Joh 7:10 then

5119 Joh 8:28 then

5119 Ac 10:46 then

5119 Ac 10:48 then

5119 Ac 13:12 then

5119 Ac 15:22 then

5119 Ac 17:14 then

5119 Ac 1:12 then

5119 Ac 21:26 then

5119 Ac 21:33 then

5119 Ac 23:3 then

5119 Ac 25:12 then

5119 Ac 26:1 then

5119 Ac 27:32 then

5119 Ac 28:1 then

5119 Ac 4:8 then

5119 Ac 5:26 then

5119 Ac 6:11 then

5119 Ac 7:4 then

5119 Ac 8:17 then

5119 1Co 13:10 then

5119 1Co 13:12 then

5119 1Co 15:28 then

5119 1Co 15:54 then

5119 1Co 4:5 then

5119 Ga 4:29 then

5119 Ga 4:8 then

5119 Ga 6:4 then

5119 Col 3:4 then

5119 1Th 5:3 then

5119 2Th 2:8 then

5119 Heb 10:7 then

5119 Heb 10:9 then

5119 Heb 12:26 then

5119 2Pe 3:6 then

~~~~~~

5119. Strong's Dictionary Study

5119. tote {tot'-eh}; from (the neuter of) 3588 and 3753; then

when, i.e. at the time that (of the past or future, also in

consecution): --that time, then.[ql

~~~~~~

5119 -- that time, then.

5118 Interlinear Index Study

5118 MAT 008 010 When Jesus <2424 -Iesous -> heard <0191 -akouo

-> [ it ] , he marvelled <2296 -thaumazo -> , and said <4483

-rheo -> to them that followed <0190 -akoloutheo -> , Verily

<0281 -amen -> I say <3004 -lego -> unto you , I have not found

<2147 -heurisko -> so <5118 -tosoutos -> great <{5118} -tosoutos

-> faith <4102 -pistis -> , no <3761 -oude -> , not in Israel

<2474 -Israel -> .

5118 MAT 008 010 When Jesus <2424 -Iesous -> heard <0191 -akouo

-> [ it ] , he marvelled <2296 -thaumazo -> , and said <4483

-rheo -> to them that followed <0190 -akoloutheo -> , Verily

<0281 -amen -> I say <3004 -lego -> unto you , I have not found

<2147 -heurisko -> so <{5118} -tosoutos -> great <5118 -tosoutos

-> faith <4102 -pistis -> , no <3761 -oude -> , not in Israel

<2474 -Israel -> .

5118 MAT 015 033 And his disciples <3101 -mathetes -> say <3004

-lego -> unto him , Whence <4159 -pothen -> should we have so

<5118 -tosoutos -> much <5118 -tosoutos -> bread <0740 -artos ->

in the wilderness <2047 -eremia -> , as to fill <5526 -chortazo

-> so <5118 -tosoutos -> great <{5118} -tosoutos -> a multitude

<3793 -ochlos -> ?

5118 MAT 015 033 And his disciples <3101 -mathetes -> say <3004

-lego -> unto him , Whence <4159 -pothen -> should we have so

<5118 -tosoutos -> much <5118 -tosoutos -> bread <0740 -artos ->

in the wilderness <2047 -eremia -> , as to fill <5526 -chortazo

-> so <{5118} -tosoutos -> great <5118 -tosoutos -> a multitude

<3793 -ochlos -> ?

5118 MAT 015 033 And his disciples <3101 -mathetes -> say <3004

-lego -> unto him , Whence <4159 -pothen -> should we have so

<5118 -tosoutos -> much <{5118} -tosoutos -> bread <0740 -artos -

> in the wilderness <2047 -eremia -> , as to fill <5526 -

chortazo -> so <5118 -tosoutos -> great <5118 -tosoutos -> a

multitude <3793 -ochlos -> ?

5118 MAT 015 033 And his disciples <3101 -mathetes -> say <3004

-lego -> unto him , Whence <4159 -pothen -> should we have so

<{5118} -tosoutos -> much <5118 -tosoutos -> bread <0740 -artos -

> in the wilderness <2047 -eremia -> , as to fill <5526 -

chortazo -> so <5118 -tosoutos -> great <5118 -tosoutos -> a

multitude <3793 -ochlos -> ?

5118 LUK 007 009 When Jesus 2424 -Iesous - heard LUK 0191 -

akouo - these 5023 -tauta - things , he marvelled 2296 -

thaumazo - at him , and turned 4762 -strepho - him about

4762 -strepho - , and said 2036 -epo - unto the people 3793

-ochlos - that followed LUK 0190 -akoloutheo - him , I say

3004 -lego - unto you , I have not found 2147 -heurisko - so

5118 -tosoutos - great {5118} -tosoutos - faith 4102 -pistis

- , no 3761 -oude - , not in Israel 2474 -Israel - .

5118 LUK 007 009 When Jesus 2424 -Iesous - heard LUK 0191 -

akouo - these 5023 -tauta - things , he marvelled 2296 -

thaumazo - at him , and turned 4762 -strepho - him about

4762 -strepho - , and said 2036 -epo - unto the people 3793

-ochlos - that followed LUK 0190 -akoloutheo - him , I say

3004 -lego - unto you , I have not found 2147 -heurisko - so

{5118} -tosoutos - great 5118 -tosoutos - faith 4102 -pistis

- , no 3761 -oude - , not in Israel 2474 -Israel - .

5118 LUK 015 029 And he answering LUK 0611 -apokrinomai -

said 2036 -epo - to [ his ] father 3962 -pater - , Lo

2400 -idou - , these 5118 -tosoutos - many {5118} -tosoutos -

years 2094 -etos - do I serve 1398 -douleuo - thee ,

neither 3763 -oudepote - transgressed 3928 -parerchomai - I

at 3763 -oudepote - any 3763 -oudepote - time thy commandment

1785 -entole - : and yet thou never 3763 -oudepote - gavest

1325 -didomi - me a kid 2056 -eriphos - , that I might make

2165 -euphraino - merry 2165 -euphraino - with my friends

5384 -philos - :

5118 LUK 015 029 And he answering LUK 0611 -apokrinomai -

said 2036 -epo - to [ his ] father 3962 -pater - , Lo

2400 -idou - , these {5118} -tosoutos - many 5118 -tosoutos -

years 2094 -etos - do I serve 1398 -douleuo - thee ,

neither 3763 -oudepote - transgressed 3928 -parerchomai - I

at 3763 -oudepote - any 3763 -oudepote - time thy commandment

1785 -entole - : and yet thou never 3763 -oudepote - gavest

1325 -didomi - me a kid 2056 -eriphos - , that I might make

2165 -euphraino - merry 2165 -euphraino - with my friends

5384 -philos - :

5118 JOH 006 009 There is a lad <3808 -paidarion -> here <5602 -

hode -> , which <3739 -hos -> hath <2192 -echo -> five <4002 -

pente -> barley <2916 -krithinos -> loaves <0740 -artos -> ,

and two <1417 -duo -> small <3795 -opsarion -> fishes <3795 -

opsarion -> : but what <5101 -tis -> are they among <1519 -eis -

> so <5118 -tosoutos -> many <{5118} -tosoutos -> ?

5118 JOH 006 009 There is a lad <3808 -paidarion -> here <5602 -

hode -> , which <3739 -hos -> hath <2192 -echo -> five <4002 -

pente -> barley <2916 -krithinos -> loaves <0740 -artos -> ,

and two <1417 -duo -> small <3795 -opsarion -> fishes <3795 -

opsarion -> : but what <5101 -tis -> are they among <1519 -eis -

> so <{5118} -tosoutos -> many <5118 -tosoutos -> ?

5118 JOH 012 037 . But though he had done <4160 -poieo -> so

<5118 -tosoutos -> many <{5118} -tosoutos -> miracles <4592 -

semeion -> before <1715 -emprosthen -> them , yet they believed

<4100 -pisteuo -> not on <1519 -eis -> him :

5118 JOH 012 037 . But though he had done <4160 -poieo -> so

<{5118} -tosoutos -> many <5118 -tosoutos -> miracles <4592 -

semeion -> before <1715 -emprosthen -> them , yet they believed

<4100 -pisteuo -> not on <1519 -eis -> him :

5118 JOH 014 009 Jesus <2424 -Iesous -> saith <3004 -lego ->

unto him , Have I been <1510 -eimi -> so <5118 -tosoutos ->

long <{5118} -tosoutos -> time <5550 -chronos -> with you , and

yet hast thou not known <1097 -ginosko -> me , Philip <5376 -

Philippos -> ? he that hath seen <3708 -horao -> me hath seen

<3708 -horao -> the Father <3962 -pater -> ; and how <4459 -pos

-> sayest <3004 -lego -> thou [ then ] , Shew <1166 -deiknuo -

> us the Father <3962 -pater -> ?

5118 JOH 014 009 Jesus <2424 -Iesous -> saith <3004 -lego ->

unto him , Have I been <1510 -eimi -> so <{5118} -tosoutos ->

long <5118 -tosoutos -> time <5550 -chronos -> with you , and

yet hast thou not known <1097 -ginosko -> me , Philip <5376 -

Philippos -> ? he that hath seen <3708 -horao -> me hath seen

<3708 -horao -> the Father <3962 -pater -> ; and how <4459 -pos

-> sayest <3004 -lego -> thou [ then ] , Shew <1166 -deiknuo -

> us the Father <3962 -pater -> ?

5118 JOH 021 011 Simon <4613 -Simon -> Peter <4074 -Petros ->

went <0305 -anabaino -> up , and drew <1670 -helkuo -> the net

<1350 -diktuon -> to land <1093 -ge -> full <3324 -mestos -> of

great <3173 -megas -> fishes <2486 -ichthus -> , an hundred

<1540 -hekaton -> and fifty <4004 -pentekonta -> and three <5140

-treis -> : and for all there were so <5118 -tosoutos -> many

<{5118} -tosoutos -> , yet was not the net <1350 -diktuon ->

broken <4977 -schizo -> .

5118 JOH 021 011 Simon <4613 -Simon -> Peter <4074 -Petros ->

went <0305 -anabaino -> up , and drew <1670 -helkuo -> the net

<1350 -diktuon -> to land <1093 -ge -> full <3324 -mestos -> of

great <3173 -megas -> fishes <2486 -ichthus -> , an hundred

<1540 -hekaton -> and fifty <4004 -pentekonta -> and three <5140

-treis -> : and for all there were so <{5118} -tosoutos -> many

<5118 -tosoutos -> , yet was not the net <1350 -diktuon ->

broken <4977 -schizo -> .

5118 ACT 005 008 And Peter <4074 -Petros -> answered <0611 -

apokrinomai -> unto her , Tell <2036 -epo -> me whether <1487 -

ei -> ye sold <0591 -apodidomi -> the land <5564 -chorion -> for

so <5118 -tosoutos -> much <5118 -tosoutos -> ? And she said

<2036 -epo -> , Yea <3483 -nai -> , for so <5118 -tosoutos ->

much <{5118} -tosoutos -> .

5118 ACT 005 008 And Peter <4074 -Petros -> answered <0611 -

apokrinomai -> unto her , Tell <2036 -epo -> me whether <1487 -

ei -> ye sold <0591 -apodidomi -> the land <5564 -chorion -> for

so <5118 -tosoutos -> much <5118 -tosoutos -> ? And she said

<2036 -epo -> , Yea <3483 -nai -> , for so <{5118} -tosoutos -

> much <5118 -tosoutos -> .

5118 ACT 005 008 And Peter <4074 -Petros -> answered <0611 -

apokrinomai -> unto her , Tell <2036 -epo -> me whether <1487 -

ei -> ye sold <0591 -apodidomi -> the land <5564 -chorion -> for

so <5118 -tosoutos -> much <{5118} -tosoutos -> ? And she said

<2036 -epo -> , Yea <3483 -nai -> , for so <5118 -tosoutos ->

much <5118 -tosoutos -> .

5118 ACT 005 008 And Peter <4074 -Petros -> answered <0611 -

apokrinomai -> unto her , Tell <2036 -epo -> me whether <1487 -

ei -> ye sold <0591 -apodidomi -> the land <5564 -chorion -> for

so <{5118} -tosoutos -> much <5118 -tosoutos -> ? And she said

<2036 -epo -> , Yea <3483 -nai -> , for so <5118 -tosoutos ->

much <5118 -tosoutos -> .

5118 1CO 014 010 There are , it may be , so <5118 -tosoutos -

> many <{5118} -tosoutos -> kinds <1085 -genos -> of voices

<5456 -phone -> in the world <2889 -kosmos -> , and none <3762 -

oudeis -> of them [ is ] without <0880 -aphonos ->

signification <0880 -aphonos -> .

5118 1CO 014 010 There are , it may be , so <{5118} -tosoutos

-> many <5118 -tosoutos -> kinds <1085 -genos -> of voices <5456

-phone -> in the world <2889 -kosmos -> , and none <3762 -

oudeis -> of them [ is ] without <0880 -aphonos ->

signification <0880 -aphonos -> .

5118 GAL 003 004 Have ye suffered <3958 -pascho -> so <5118 -

tosoutos -> many <{5118} -tosoutos -> things in vain <1500 -eike

-> ? if <1489 -eige -> [ it be ] yet <2596 -kata -> in vain

<1500 -eike -> .

5118 GAL 003 004 Have ye suffered <3958 -pascho -> so <{5118} -

tosoutos -> many <5118 -tosoutos -> things in vain <1500 -eike -

> ? if <1489 -eige -> [ it be ] yet <2596 -kata -> in vain

<1500 -eike -> .

5118 HEB 001 004 . Being made <1096 -ginomai -> so <5118 -

tosoutos -> much <{5118} -tosoutos -> better <2909 -kreitton ->

than the angels <0032 -aggelos -> , as he hath by inheritance

<2820 -kleroo -> obtained <2816 -kleronomeo -> a more excellent

<1313 -diaphoros -> name <3686 -onoma -> than <3844 -para ->

they .

5118 HEB 001 004 . Being made <1096 -ginomai -> so <{5118} -

tosoutos -> much <5118 -tosoutos -> better <2909 -kreitton ->

than the angels <0032 -aggelos -> , as he hath by inheritance

<2820 -kleroo -> obtained <2816 -kleronomeo -> a more excellent

<1313 -diaphoros -> name <3686 -onoma -> than <3844 -para ->

they .

5118 HEB 004 007 Again <3825 -palin -> , he limiteth <3724 -

horizo -> a certain <5100 -tis -> day <2250 -hemera -> , saying

<3004 -lego -> in David <1138 -Dabid -> , To day <4594 -semeron

-> , after <3326 -meta -> so <5118 -tosoutos -> long <{5118} -

tosoutos -> a time <5550 -chronos -> ; as it is said <2046 -

ereo -> , To day <4594 -semeron -> if <1437 -ean -> ye will

hear <0191 -akouo -> his voice <5456 -phone -> , harden <4645 -

skleruno -> not your <5216 -humon -> hearts <2588 -kardia -> .

5118 HEB 004 007 Again <3825 -palin -> , he limiteth <3724 -

horizo -> a certain <5100 -tis -> day <2250 -hemera -> , saying

<3004 -lego -> in David <1138 -Dabid -> , To day <4594 -semeron

-> , after <3326 -meta -> so <{5118} -tosoutos -> long <5118 -

tosoutos -> a time <5550 -chronos -> ; as it is said <2046 -

ereo -> , To day <4594 -semeron -> if <1437 -ean -> ye will

hear <0191 -akouo -> his voice <5456 -phone -> , harden <4645 -

skleruno -> not your <5216 -humon -> hearts <2588 -kardia -> .

5118 HEB 007 022 By so <5118 -tosoutos -> much <{5118} -

tosoutos -> was Jesus <2424 -Iesous -> made <1096 -ginomai -> a

surety <1450 -egguos -> of a better <2909 -kreitton -> testament

<1242 -diatheke -> .

5118 HEB 007 022 By so <{5118} -tosoutos -> much <5118 -

tosoutos -> was Jesus <2424 -Iesous -> made <1096 -ginomai -> a

surety <1450 -egguos -> of a better <2909 -kreitton -> testament

<1242 -diatheke -> .

5118 HEB 010 025 Not forsaking <1459 -egkataleipo -> the

assembling <1997 -episunagoge -> of ourselves <1438 -heautou ->

together <1997 -episunagoge -> , as the manner <1485 -ethos ->

of some <5100 -tis -> [ is ] ; but exhorting <3870 -parakaleo

-> [ one another ] : and so <5118 -tosoutos -> much <{5118} -

tosoutos -> the more <3123 -mallon -> , as ye see <0991 -blepo -

> the day <2250 -hemera -> approaching <1448 -eggizo -> .

5118 HEB 010 025 Not forsaking <1459 -egkataleipo -> the

assembling <1997 -episunagoge -> of ourselves <1438 -heautou ->

together <1997 -episunagoge -> , as the manner <1485 -ethos ->

of some <5100 -tis -> [ is ] ; but exhorting <3870 -parakaleo

-> [ one another ] : and so <{5118} -tosoutos -> much <5118 -

tosoutos -> the more <3123 -mallon -> , as ye see <0991 -blepo -

> the day <2250 -hemera -> approaching <1448 -eggizo -> .

5118 HEB 012 001 . Wherefore <5105 -toigaroun -> seeing we

also <2532 -kai -> are compassed <4029 -perikeimai -> about

<4029 -perikeimai -> with so <5118 -tosoutos -> great <{5118} -

tosoutos -> a cloud <3509 -nephos -> of witnesses <3144 -martus -

> , let us lay <0659 -apotithemi -> aside <0659 -apotithemi ->

every <3956 -pas -> weight <3591 -ogkos -> , and the sin <0266 -

hamartia -> which doth so easily beset <2139 -euperistatos -> [

us ] , and let us run <5143 -trecho -> with patience <5281 -

hupomone -> the race <0073 -agon -> that is set <4295 -prokeimai

-> before <4295 -prokeimai -> us ,

5118 HEB 012 001 . Wherefore <5105 -toigaroun -> seeing we

also <2532 -kai -> are compassed <4029 -perikeimai -> about

<4029 -perikeimai -> with so <{5118} -tosoutos -> great <5118 -

tosoutos -> a cloud <3509 -nephos -> of witnesses <3144 -martus -

> , let us lay <0659 -apotithemi -> aside <0659 -apotithemi ->

every <3956 -pas -> weight <3591 -ogkos -> , and the sin <0266 -

hamartia -> which doth so easily beset <2139 -euperistatos -> [

us ] , and let us run <5143 -trecho -> with patience <5281 -

hupomone -> the race <0073 -agon -> that is set <4295 -prokeimai

-> before <4295 -prokeimai -> us ,

5118 REV 018 007 How <3745 -hosos -> much <3745 -hosos -> she

hath glorified <1392 -doxazo -> herself <1438 -heautou -> , and

lived deliciously <4763 -streniao -> , so <5118 -tosoutos ->

much <{5118} -tosoutos -> torment <0929 -basanismos -> and

sorrow <3997 -penthos -> give <1325 -didomi -> her : for she

saith <3004 -lego -> in her heart <2588 -kardia -> , I sit

<2521 -kathemai -> a queen <0938 -basilissa -> , and am <1510 -

eimi -> no <3756 -ou -> widow <5503 -chera -> , and shall see

<1492 -eido -> no <3364 -ou me -> sorrow <3997 -penthos -> .

5118 REV 018 007 How <3745 -hosos -> much <3745 -hosos -> she

hath glorified <1392 -doxazo -> herself <1438 -heautou -> , and

lived deliciously <4763 -streniao -> , so <{5118} -tosoutos ->

much <5118 -tosoutos -> torment <0929 -basanismos -> and sorrow

<3997 -penthos -> give <1325 -didomi -> her : for she saith

<3004 -lego -> in her heart <2588 -kardia -> , I sit <2521 -

kathemai -> a queen <0938 -basilissa -> , and am <1510 -eimi ->

no <3756 -ou -> widow <5503 -chera -> , and shall see <1492 -

eido -> no <3364 -ou me -> sorrow <3997 -penthos -> .

5118 REV 018 017 For in one <3391 -mia -> hour <5610 -hora ->

so <5118 -tosoutos -> great <{5118} -tosoutos -> riches <4149 -

ploutos -> is come <2049 -eremoo -> to nought <2049 -eremoo -> .

And every <3956 -pas -> shipmaster <2942 -kubernetes -> , and

all <3956 -pas -> the company <3658 -homilos -> in ships <4143 -

ploion -> , and sailors <3492 -nautes -> , and as many <3745 -

hosos -> as trade <2038 -ergazomai -> by sea <2281 -thalassa -> ,

stood <2476 -histemi -> afar <3113 -makrothen -> off <0575 -

apo -> ,

5118 REV 018 017 For in one <3391 -mia -> hour <5610 -hora ->

so <{5118} -tosoutos -> great <5118 -tosoutos -> riches <4149 -

ploutos -> is come <2049 -eremoo -> to nought <2049 -eremoo -> .

And every <3956 -pas -> shipmaster <2942 -kubernetes -> , and

all <3956 -pas -> the company <3658 -homilos -> in ships <4143 -

ploion -> , and sailors <3492 -nautes -> , and as many <3745 -

hosos -> as trade <2038 -ergazomai -> by sea <2281 -thalassa -> ,

stood <2476 -histemi -> afar <3113 -makrothen -> off <0575 -

apo -> ,

5118 REV 021 016 And the city <4172 -polis -> lieth <2749 -

keimai -> foursquare <5068 -tetragonos -> , and the length

<3372 -mekos -> is as large <{5118} -tosoutos -> as the breadth

<4114 -platos -> : and he measured <3354 -metreo -> the city

<4172 -polis -> with the reed <2563 -kalamos -> , twelve <1427 -

dodeka -> thousand <5505 -chilias -> furlongs <4712 -stadion -> .

The length <3372 -mekos -> and the breadth <4114 -platos ->

and the height <5311 -hupsos -> of it are equal <2470 -isos -> .

~~~~~~

tote 5119 -- that time, then.

* then , 0686 , 1063 , 1161 , 1534 , 1899 , 2532 , 3063 , 3303 ,

3588 , 3761 , 3766 , 3767 , 5037 , 5106 , 5119 ,

* time , 0744 , 1074 , 1208 , 1597 , 1909 , 2119 , 2121 , 2235 ,

2250 , 2540 , 3195 , 3379 , 3568 , 3598 , 3819 , 4218 , 4287 ,

4340 , 4455 , 5119 , 5550 , 5551 , 5610 ,

~~~~~~

after 3753 # Expanded Dictionary Study

after 3753 # hote {hot'-eh}; from 3739 and 5037; at which

(thing) too, i.e. when: -- {after} (that), as soon as, that,

when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);

and neuter to, te (tot'-eh); simply the article 3588 followed by

5037; so written (in some editions) to distinguish them from

3752 and 5119.[ql

always 1539 # hekastote {hek-as'-tot-eh}; as if from 1538 and

5119; at every time: -- {always}.[ql

as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing)

too, i.e. when: -- after (that), as soon {as}, that, when, while.

ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter

to, te (tot'-eh); simply the article 3588 followed by 5037; so

written (in some editions) to distinguish them from 3752 and

5119.[ql

as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing)

too, i.e. when: -- after (that), {as} soon as, that, when, while.

ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter

to, te (tot'-eh); simply the article 3588 followed by 5037; so

written (in some editions) to distinguish them from 3752 and

5119.[ql

soon 3753 # hote {hot'-eh}; from 3739 and 5037; at which

(thing) too, i.e. when: -- after (that), as {soon} as, that,

when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);

and neuter to, te (tot'-eh); simply the article 3588 followed by

5037; so written (in some editions) to distinguish them from

3752 and 5119.[ql

that 3753 # hote {hot'-eh}; from 3739 and 5037; at which

(thing) too, i.e. when: -- after (that), as soon as, {that},

when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);

and neuter to, te (tot'-eh); simply the article 3588 followed by

5037; so written (in some editions) to distinguish them from

3752 and 5119.[ql

that 3753 # hote {hot'-eh}; from 3739 and 5037; at which

(thing) too, i.e. when: -- after ({that}), as soon as, that,

when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);

and neuter to, te (tot'-eh); simply the article 3588 followed by

5037; so written (in some editions) to distinguish them from

3752 and 5119.[ql

that 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753;

then when, i.e. at the time that (of the past or future, also

in consecution): -- {that} time, then.[ql

then 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753;

then when, i.e. at the time that (of the past or future, also

in consecution): -- that time, {then}.[ql

time 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753;

then when, i.e. at the time that (of the past or future, also

in consecution): -- that {time}, then.[ql

when 3753 # hote {hot'-eh}; from 3739 and 5037; at which

(thing) too, i.e. when: -- after (that), as soon as, that,

{when}, while. ho, te (ho,t'-eh); also feminine he, te (hay'-

teh); and neuter to, te (tot'-eh); simply the article 3588

followed by 5037; so written (in some editions) to distinguish

them from 3752 and 5119.[ql

while 3753 # hote {hot'-eh}; from 3739 and 5037; at which

(thing) too, i.e. when: -- after (that), as soon as, that, when,

{while}. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and

neuter to, te (tot'-eh); simply the article 3588 followed by

5037; so written (in some editions) to distinguish them from

3752 and 5119.[ql

~~~~~~

5119. Cross Reference Study

5119.

5119 tote * then , 0686 ara , 1063 gar , 1161 de , 1534 eita

, 1899 epeita , 2532 kai , 3063 loipon , 3303 men , 3588 ho

, 3761 oude , 3766 oukoun , 3767 oun , 5037 te , 5106

toinun , {5119 tote } ,

5119 tote * time , 0744 archaios , 1074 genea , 1208 deuteros

, 1597 ekpalai , 1909 epi , 2119 eukaireo , 2121 eukairos ,

2235 ede , 2250 hemera , 2540 kairos , 3195 mello , 3379

mepote , 3568 nun , 3598 hodos , 3819 palai , 4218 pote ,

4287 prothesmios , 4340 proskairos , 4455 popote , {5119 tote

} , 5550 chronos , 5551 chronotribeo , 5610 hora ,

~~~~~~

5119 - tote - Mat 02:17 then

5119 - tote - Mat 02:07 then

5119 - tote - Mat 02:16 then

5119 - tote - Mat 03:13 then

5119 - tote - Mat 03:05 then

5119 - tote - Mat 03:15 then

5119 - tote - Mat 04:01 then

5119 - tote - Mat 04:10 then

5119 - tote - Mat 04:11 then

5119 - tote - Mat 04:05 then

5119 - tote - Mat 05:24 then

5119 - tote - Mat 07:23 then

5119 - tote - Mat 07:05 then

5119 - tote - Mat 08:26 then

5119 - tote - Mat 09:15 then

5119 - tote - Mat 09:14 then

5119 - tote - Mat 09:29 then

5119 - tote - Mat 09:37 then

5119 - tote - Mat 11:20 then

5119 - tote - Mat 12:22 then

5119 - tote - Mat 12:29 then

5119 - tote - Mat 12:38 then

5119 - tote - Mat 12:44 then

5119 - tote - Mat 12:45 then

5119 - tote - Mat 12:47 then

5119 - tote - Mat 12:13 then

5119 - tote - Mat 13:36 then

5119 - tote - Mat 13:43 then

5119 - tote - Mat 13:26 then

5119 - tote - Mat 15:12 then

5119 - tote - Mat 15:28 then

5119 - tote - Mat 15:01 then

5119 - tote - Mat 16:20 then

5119 - tote - Mat 16:24 then

5119 - tote - Mat 16:27 then

5119 - tote - Mat 16:12 then

5119 - tote - Mat 17:19 then

5119 - tote - Mat 17:13 then

5119 - tote - Mat 18:21 then

5119 - tote - Mat 18:32 then

5119 - tote - Mat 19:27 then

5119 - tote - Mat 19:13 then

5119 - tote - Mat 20:20 then

5119 - tote - Mat 21:01 then

5119 - tote - Mat 22:08 then

5119 - tote - Mat 22:15 then

5119 - tote - Mat 22:21 then

5119 - tote - Mat 22:13 then

5119 - tote - Mat 23:01 then

5119 - tote - Mat 24:21 then

5119 - tote - Mat 24:10 then

5119 - tote - Mat 24:14 then

5119 - tote - Mat 24:16 then

5119 - tote - Mat 24:23 then

5119 - tote - Mat 24:30 then

5119 - tote - Mat 24:40 then

5119 - tote - Mat 24:09 then

5119 - tote - Mat 25:01 then

5119 - tote - Mat 25:31 then

5119 - tote - Mat 25:34 then

5119 - tote - Mat 25:37 then

5119 - tote - Mat 25:41 then

5119 - tote - Mat 25:44 then

5119 - tote - Mat 25:45 then

5119 - tote - Mat 25:07 then

5119 - tote - Mat 26:14 then

5119 - tote - Mat 26:03 then

5119 - tote - Mat 26:31 then

5119 - tote - Mat 26:36 then

5119 - tote - Mat 26:74 then

5119 - tote - Mat 26:38 then

5119 - tote - Mat 26:45 then

5119 - tote - Mat 26:50 then

5119 - tote - Mat 26:52 then

5119 - tote - Mat 26:56 then

5119 - tote - Mat 26:65 then

5119 - tote - Mat 26:67 then

5119 - tote - Mat 27:13 then

5119 - tote - Mat 27:16 then

5119 - tote - Mat 27:38 then

5119 - tote - Mat 27:58 then

5119 - tote - Mat 27:09 then

5119 - tote - Mat 27:03 then

5119 - tote - Mat 27:27 then

5119 - tote - Mat 27:26 then

5119 - tote - Mat 28:10 then

5119 - tote - Mar 02:20 then

5119 - tote - Mar 03:27 then

5119 - tote - Mar 13:21 then

5119 - tote - Mar 13:14 then

5119 - tote - Mar 13:27 then

5119 - tote - Mar 13:26 then

5119 - tote - Luk 05:35 then

5119 - tote - Luk 06:42 then

5119 - tote - Luk 11:26 then

5119 - tote - Luk 13:26 then

5119 - tote - Luk 14:21 then

5119 - tote - Luk 14:10 then

5119 - tote - Luk 21:10 then

5119 - tote - Luk 21:27 then

5119 - tote - Luk 21:21 then

5119 - tote - Luk 21:20 then

5119 - tote - Luk 23:30 then

5119 - tote - Luk 24:45 then

5119 - tote - Joh 02:10 then

5119 - tote - Joh 07:10 then

5119 - tote - Joh 08:28 then

5119 - tote - Joh 12:16 then

5119 - tote - Joh 19:01 then

5119 - tote - Joh 19:16 then

5119 - tote - Joh 20:08 then

5119 - tote - Act 01:12 then

5119 - tote - Act 04:08 then

5119 - tote - Act 05:26 then

5119 - tote - Act 06:11 then

5119 - tote - Act 07:04 then

5119 - tote - Act 08:17 then

5119 - tote - Act 10:48 then

5119 - tote - Act 10:46 then

5119 - tote - Act 13:12 then

5119 - tote - Act 15:22 then

5119 - tote - Act 17:14 then

5119 - tote - Act 21:33 then

5119 - tote - Act 21:26 then

5119 - tote - Act 23:03 then

5119 - tote - Act 25:12 then

5119 - tote - Act 26:01 then

5119 - tote - Act 27:32 then

5119 - tote - Act 28:01 then

5119 - tote - 1Co 04:05 then

5119 - tote - 1Co 13:12 then

5119 - tote - 1Co 13:10 then

5119 - tote - 1Co 15:28 then

5119 - tote - 1Co 15:54 then

5119 - tote - Gal 04:08 then

5119 - tote - Gal 04:29 then

5119 - tote - Gal 06:04 then

5119 - tote - Col 03:04 then

5119 - tote - 1Th 05:03 then

5119 - tote - 2Th 02:08 then

5119 - tote - Heb 10:07 then

5119 - tote - Heb 10:09 then

5119 - tote - Heb 12:26 then

5119 - tote - 2Pe 03:06 then

5119 - tote - Mat 04:17 time

5119 - tote - Mat 16:21 time

5119 - tote - Mat 26:16 time

5119 - tote - Luk 16:16 time