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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

3919 Concordance Study

3919 2Pe 2:1 privily

~~~~~~

3919. Strong's Dictionary Study

3919. pareisago {par-ice-ag'-o}; from 3844 and 1521; to lead in

aside, i.e. introduce surreptitiously: --privily bring in.[ql

~~~~~~

3919 -- privily bring in.

3918 Interlinear Index Study

3918 MAT 026 050 And Jesus <2424 -Iesous -> said <2036 -epo ->

unto him , Friend <2083 -hetairos -> , wherefore <3739 -hos ->

art thou come <{3918} -pareimi -> ? Then <5119 -tote -> came

<4334 -proserchomai -> they , and laid <1911 -epiballo -> hands

<5495 -cheir -> on <1909 -epi -> Jesus <2424 -Iesous -> , and

took <2902 -krateo -> him .

3918 LUK 013 001 . There were present {3918} -pareimi - at

1722 -en - that season 2540 -kairos - some 5100 -tis - that

told LUK 0518 -apaggello - him of the Galilaeans 1057 -

Galilaios - , whose 3739 -hos - blood LUK 0129 -haima -

Pilate 4091 -Pilatos - had mingled 3396 -mignumi - with

their sacrifices 2378 -thusia - .

3918 JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said

<3004 -lego -> unto them , My time <2540 -kairos -> is not yet

<3768 -oupo -> come <{3918} -pareimi -> : but your <5212 -

humeteros -> time <2540 -kairos -> is alway <3842 -pantote ->

ready <2092 -hetoimos -> .

3918 JOH 011 028 And when she had so <5023 -tauta -> said <2036

-epo -> , she went <0565 -aperchomai -> her way , and called

<5455 -phoneo -> Mary <3137 -Maria -> her sister <0079 -adelphe -

> secretly <2977 -lathra -> , saying <2036 -epo -> , The

Master <1320 -didaskalos -> is come <{3918} -pareimi -> , and

calleth <5455 -phoneo -> for thee .

3918 ACT 010 021 Then <1161 -de -> Peter <4074 -Petros -> went

<2597 -katabaino -> down <2597 -katabaino -> to the men <0435 -

aner -> which <3588 -ho -> were sent <0649 -apostello -> unto

him from Cornelius <2883 -Kornelios -> ; and said <2036 -epo ->

, Behold <2400 -idou -> , I am <1510 -eimi -> he whom <3739 -

hos -> ye seek <2212 -zeteo -> : what <5101 -tis -> [ is ]

the cause <0156 -aitia -> wherefore <3739 -hos -> ye are come

<{3918} -pareimi -> ?

3918 ACT 010 033 Immediately <1824 -exautes -> therefore <3767 -

oun -> I sent <3992 -pempo -> to thee ; and thou hast well

<2573 -kalos -> done <4160 -poieo -> that thou art come <3854 -

paraginomai -> . Now <3568 -nun -> therefore <3767 -oun -> are

we all <3956 -pas -> here <3918 -pareimi -> present <{3918} -

pareimi -> before <1799 -enopion -> God <2316 -theos -> , to

hear <0191 -akouo -> all <3956 -pas -> things that are commanded

<4367 -prostasso -> thee of God <2316 -theos -> .

3918 ACT 010 033 Immediately <1824 -exautes -> therefore <3767 -

oun -> I sent <3992 -pempo -> to thee ; and thou hast well

<2573 -kalos -> done <4160 -poieo -> that thou art come <3854 -

paraginomai -> . Now <3568 -nun -> therefore <3767 -oun -> are

we all <3956 -pas -> here <{3918} -pareimi -> present <3918 -

pareimi -> before <1799 -enopion -> God <2316 -theos -> , to

hear <0191 -akouo -> all <3956 -pas -> things that are commanded

<4367 -prostasso -> thee of God <2316 -theos -> .

3918 ACT 012 020 . And Herod <2264 -Herodes -> was highly

<2371 -thumomacheo -> displeased <2371 -thumomacheo -> with them

of Tyre <5183 -Turios -> and Sidon <4605 -Sidon -> : but they

came <{3918} -pareimi -> with one <3661 -homothumadon -> accord

<3661 -homothumadon -> to him , and , having made <3982 -

peitho -> Blastus <0986 -Blastos -> the king s <0935 -basileus -

> chamberlain <2846 -koiton -> their friend <3982 -peitho -> ,

desired <0154 -aiteo -> peace <1515 -eirene -> ; because <1223 -

dia -> their country <5561 -chora -> was nourished <5142 -trepho

-> by the king s <0937 -basilikos -> [ country <5561 -chora ->

] .

3918 ACT 017 006 And when they found <2147 -heurisko -> them

not , they drew <4951 -suro -> Jason <2394 -Iason -> and

certain <5100 -tis -> brethren <0080 -adephos -> unto the rulers

<4173 -politarches -> of the city <4173 -politarches -> ,

crying <0994 -boao -> , These <3778 -houtos -> that have turned

<0387 -anastatoo -> the world <3625 -oikoumene -> upside <0389 -

anastenazo -> down <0387 -anastatoo -> are come <{3918} -pareimi

-> hither <1759 -enthade -> also <2532 -kai -> ;

3918 ACT 024 019 Who <3739 -hos -> ought <1163 -dei -> to have

been <3918 -pareimi -> here <{3918} -pareimi -> before <1909 -

epi -> thee , and object <2723 -kategoreo -> , if <1487 -ei ->

they had <2192 -echo -> ought <5100 -tis -> against <4314 -pros -

> me .

3918 ACT 024 019 Who <3739 -hos -> ought <1163 -dei -> to have

been <{3918} -pareimi -> here <3918 -pareimi -> before <1909 -

epi -> thee , and object <2723 -kategoreo -> , if <1487 -ei ->

they had <2192 -echo -> ought <5100 -tis -> against <4314 -pros -

> me .

3918 1CO 005 003 For I verily <3303 -men -> , as absent <0548 -

apeimi -> in body <4983 -soma -> , but present <3918 -pareimi -

> in spirit <4151 -pneuma -> , have judged <2919 -krino ->

already <2235 -ede -> , as though I were present <{3918} -

pareimi -> , [ concerning ] him that hath so <3779 -houto ->

done <2716 -katergazomai -> this <5124 -touto -> deed ,

3918 1CO 005 003 For I verily <3303 -men -> , as absent <0548 -

apeimi -> in body <4983 -soma -> , but present <{3918} -pareimi

-> in spirit <4151 -pneuma -> , have judged <2919 -krino ->

already <2235 -ede -> , as though I were present <3918 -pareimi

-> , [ concerning ] him that hath so <3779 -houto -> done

<2716 -katergazomai -> this <5124 -touto -> deed ,

3918 2CO 010 002 But I beseech <1189 -deomai -> [ you ] ,

that I may not be bold <2292 -tharrheo -> when I am present

<{3918} -pareimi -> with that confidence <4006 -pepoithesis -> ,

wherewith <3739 -hos -> I think <3049 -logizomai -> to be bold

<5111 -tolmao -> against <1909 -epi -> some <5100 -tis -> ,

which <3588 -ho -> think <3049 -logizomai -> of us as if we

walked <4043 -peripateo -> according <2596 -kata -> to the flesh

<4561 -sarx -> .

3918 2CO 010 011 Let such <3634 -hoios -> an one think <3049 -

logizomai -> this <5124 -touto -> , that , such <5108 -

toioutos -> as we are in word <3056 -logos -> by letters <1992 -

epistole -> when we are absent <0548 -apeimi -> , such <5108 -

toioutos -> [ will we be ] also <2532 -kai -> in deed <2041 -

ergon -> when we are present <{3918} -pareimi -> .

3918 2CO 011 009 And when I was present <{3918} -pareimi ->

with you , and wanted <5302 -hustereo -> , I was chargeable

<2655 -katanarkao -> to no <3762 -oudeis -> man <3762 -oudeis ->

: for that which was lacking <5303 -husterema -> to me the

brethren <0080 -adephos -> which came <2064 -erchomai -> from

Macedonia <3109 -Makedonia -> supplied <4322 -prosanapleroo -> :

and in all <3956 -pas -> [ things ] I have kept <5083 -tereo -

> myself <1683 -emautou -> from being burdensome <0004 -abares -

> unto you , and [ so ] will I keep <5083 -tereo -> [ myself

<1683 -emautou -> ] .

3918 2CO 013 002 I told <4280 -proereo -> you before <4280 -

proereo -> , and foretell <4302 -prolego -> you , as if <1437 -

ean -> I were present <{3918} -pareimi -> , the second <1208 -

deuteros -> time ; and being absent <0548 -apeimi -> now <3568 -

nun -> I write <1125 -grapho -> to them which heretofore <4258 -

proamartano -> have sinned <4258 -proamartano -> , and to all

<3956 -pas -> other <3062 -loipoy -> , that , if I come <2064 -

erchomai -> again <3825 -palin -> , I will not spare <5339 -

pheidomai -> :

3918 2CO 013 010 Therefore <5124 -touto -> I write <1125 -

grapho -> these <5023 -tauta -> things being absent <0548 -

apeimi -> , lest <3361 -me -> being present <{3918} -pareimi ->

I should use <5530 -chraomai -> sharpness <0664 -apotomos -> ,

according <2596 -kata -> to the power <1849 -exousia -> which

<3739 -hos -> the Lord <2962 -kurios -> hath given <1325 -didomi

-> me to edification <3619 -oikodome -> , and not to

destruction <2506 -kathairesis -> .

3918 GAL 004 018 But [ it is ] good <2570 -kalos -> to be

zealously <2206 -zeloo -> affected <2206 -zeloo -> always <3842 -

pantote -> in [ a ] good <2570 -kalos -> [ thing ] , and

not only <3440 -monon -> when <3588 -ho -> I am present <{3918} -

pareimi -> with you .

3918 GAL 004 020 I desire <2309 -thelo -> to be present <{3918}

-pareimi -> with you now <0737 -arti -> , and to change <0236 -

allasso -> my voice <5456 -phone -> ; for I stand <0639 -aporeo

-> in doubt <0639 -aporeo -> of you .

3918 COL 001 006 Which <3588 -ho -> is come <{3918} -pareimi ->

unto you , as [ it is ] in all <3956 -pas -> the world <2889 -

kosmos -> ; and bringeth <2592 -karpophoreo -> forth fruit

<2592 -karpophoreo -> , as [ it doth ] also <2532 -kai -> in

you , since <0575 -apo -> the day <2250 -hemera -> ye heard

<0191 -akouo -> [ of it ] , and knew <1921 -epiginosko -> the

grace <5485 -charis -> of God <2316 -theos -> in truth <0226 -

aletheuo -> :

3918 HEB 012 011 Now <1161 -de -> no <3756 -ou -> chastening

<3809 -paideia -> for the present <{3918} -pareimi -> seemeth

<1380 -dokeo -> to be joyous <5479 -chara -> , but grievous

<3077 -lupe -> : nevertheless <1161 -de -> afterward <5305 -

husteron -> it yieldeth <0591 -apodidomi -> the peaceable <1516 -

eirenikos -> fruit <2590 -karpos -> of righteousness <1343 -

dikaiosune -> unto them which are exercised <1128 -gumnazo ->

thereby <0846 -autos -> .

3918 HEB 013 005 [ Let your <3588 -ho -> ] conversation <5158 -

tropos -> [ be ] without <0866 -aphilarguros -> covetousness

<0866 -aphilarguros -> ; [ and be ] content <0714 -arkeo ->

with such <3588 -ho -> things as ye have <{3918} -pareimi -> :

for he hath said <2046 -ereo -> , I will never <3364 -ou me ->

leave <0447 -aniemi -> thee , nor <3364 -ou me -> forsake <1459

-egkataleipo -> thee .

3918 2PE 001 009 But he that lacketh <{3918} -pareimi -> these

<5023 -tauta -> things is blind <5185 -tuphlos -> , and cannot

<3467 -muopazo -> see <3467 -muopazo -> afar <3467 -muopazo ->

off , and hath forgotten <2983 -lambano -> that he was purged

<2512 -katharismos -> from his old <3819 -palai -> sins <0266 -

hamartia -> .

3918 2PE 001 012 . Wherefore <1352 -dio -> I will not be

negligent <0272 -ameleo -> to put <5279 -hupomimnesko -> you

always <0104 -aei -> in remembrance <5179 -tupos -> of these

<5130 -touton -> things , though <2539 -kaiper -> ye know <1492

-eido -> [ them ] , and be established <4741 -sterizo -> in

the present <{3918} -pareimi -> truth <0225 -aletheia -> .

3918 2PE 002 001 . But there were false <5578 -pseudoprophetes

-> prophets <5578 -pseudoprophetes -> also <2532 -kai -> among

<1722 -en -> the people <2992 -laos -> , even <2532 -kai -> as

there shall be false <5572 -pseudodidaskalos -> teachers <5572 -

pseudodidaskalos -> among <1722 -en -> you , who <3748 -hostis -

> privily <3919 -pareisago -> shall bring <3918 -pareimi -> in

damnable <0684 -apoleia -> heresies <0139 -hairesis -> , even

<2532 -kai -> denying <0720 -arneomai -> the Lord <1203 -

despotes -> that bought <0059 -agorazo -> them , and bring

<{3918} -pareimi -> upon themselves <1438 -heautou -> swift

<5031 -tachinos -> destruction <0684 -apoleia -> .

3918 2PE 002 001 . But there were false <5578 -pseudoprophetes

-> prophets <5578 -pseudoprophetes -> also <2532 -kai -> among

<1722 -en -> the people <2992 -laos -> , even <2532 -kai -> as

there shall be false <5572 -pseudodidaskalos -> teachers <5572 -

pseudodidaskalos -> among <1722 -en -> you , who <3748 -hostis -

> privily <3919 -pareisago -> shall bring <{3918} -pareimi -> in

damnable <0684 -apoleia -> heresies <0139 -hairesis -> , even

<2532 -kai -> denying <0720 -arneomai -> the Lord <1203 -

despotes -> that bought <0059 -agorazo -> them , and bring

<3918 -pareimi -> upon themselves <1438 -heautou -> swift <5031 -

tachinos -> destruction <0684 -apoleia -> .

~~~~~~

pareisago 3919 -- privily bring in.

* privily , 2977 , 3919 , 3922 ,

~~~~~~

bring 3919 # Expanded Dictionary Study

bring 3919 # pareisago {par-ice-ag'-o}; from 3844 and 1521; to

lead in aside, i.e. introduce surreptitiously: -- privily

{bring} in.[ql

brought 3920 # pareisaktos {par-ice'-ak-tos}; from 3919;

smuggled in: -- unawares {brought} in.[ql

in 3919 # pareisago {par-ice-ag'-o}; from 3844 and 1521; to

lead in aside, i.e. introduce surreptitiously: -- privily bring

{in}.[ql

in 3920 # pareisaktos {par-ice'-ak-tos}; from 3919; smuggled

in: -- unawares brought {in}.[ql

privily 3919 # pareisago {par-ice-ag'-o}; from 3844 and 1521;

to lead in aside, i.e. introduce surreptitiously: -- {privily}

bring in.[ql

unawares 3920 # pareisaktos {par-ice'-ak-tos}; from 3919;

smuggled in: -- {unawares} brought in.[ql

~~~~~~

3919. Cross Reference Study

3919.

3919 pareisago * privily , 2977 lathra , {3919 pareisago } ,

3922 pareiserchomai ,

~~~~~~

3919 - pareisago - 2Pe 02:01 privily