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1345 Interlinear Index Study
1345 LUK 001 006 And they were both LUK 0297 -amphoteros -
righteous 1342 -dikaios - before 1799 -enopion - God 2316 -
theos - , walking 4198 -poreuomai - in all 3956 -pas - the
commandments 1785 -entole - and ordinances {1345} -dikaioma -
of the Lord 2962 -kurios - blameless 0273 -amemptos - .
1345 ROM 001 032 Who <3748 -hostis -> knowing <1921 -epiginosko
-> the judgment <{1345} -dikaioma -> of God <2316 -theos -> ,
that they which commit <4238 -prasso -> such <5108 -toioutos ->
things are worthy <0514 -axios -> of death <2288 -thanatos -> ,
not only <3440 -monon -> do the same <0846 -autos -> , but have
pleasure <4909 -suneudokeo -> in them that do <4238 -prasso ->
them .
1345 ROM 002 026 Therefore <3767 -oun -> if <1437 -ean -> the
uncircumcision <0203 -akrobustia -> keep <5442 -phulasso -> the
righteousness <{1345} -dikaioma -> of the law <3551 -nomos -> ,
shall not his uncircumcision <0203 -akrobustia -> be counted
<3049 -logizomai -> for circumcision <4061 -peritome -> ?
1345 ROM 005 016 And not as [ it was ] by one <1520 -heis ->
that sinned <0264 -hamartano -> , [ so is ] the gift <1434 -
dorema -> : for the judgment <2917 -krima -> [ was ] by one
<1520 -heis -> to condemnation <2631 -katakrima -> , but the
free <5486 -charisma -> gift <5486 -charisma -> [ is ] of many
<4183 -polus -> offences <3900 -paraptoma -> unto justification
<{1345} -dikaioma -> .
1345 ROM 005 018 Therefore <3767 -oun -> as by the offence
<3900 -paraptoma -> of one <1520 -heis -> [ judgment came ]
upon all <3956 -pas -> men <0444 -anthropos -> to condemnation
<2631 -katakrima -> ; even <2532 -kai -> so <3779 -houto -> by
the righteousness <{1345} -dikaioma -> of one <1520 -heis -> [
the free gift came ] upon all <3956 -pas -> men <0444 -
anthropos -> unto justification <1347 -dikaiosis -> of life
<2222 -zoe -> .
1345 ROM 008 004 That the righteousness <{1345} -dikaioma -> of
the law <3551 -nomos -> might be fulfilled <4137 -pleroo -> in
us , who walk <4043 -peripateo -> not after <2596 -kata -> the
flesh <4561 -sarx -> , but after <2596 -kata -> the Spirit
<4151 -pneuma -> .
1345 HEB 009 001 . Then <3767 -oun -> verily <3303 -men -> the
first <4413 -protos -> [ covenant ] had <2192 -echo -> also
<2532 -kai -> ordinances <{1345} -dikaioma -> of divine <2999 -
latreia -> service <2999 -latreia -> , and a worldly <2886 -
kosmikos -> sanctuary <0039 -hagion -> .
1345 HEB 009 010 [ Which stood ] only <3440 -monon -> in meats
<1033 -broma -> and drinks <4188 -poma -> , and divers <1313 -
diaphoros -> washings <0909 -baptismos -> , and carnal <4561 -
sarx -> ordinances <{1345} -dikaioma -> , imposed <1945 -
epikeimai -> [ on them ] until <3360 -mechri -> the time <2540
-kairos -> of reformation <1357 -diorthosis -> .
1345 REV 015 004 Who <5101 -tis -> shall not fear <5399 -phobeo
-> thee , O Lord <2962 -kurios -> , and glorify <1392 -doxazo -
> thy name <3686 -onoma -> ? for [ thou ] only <3441 -monos -
> [ art ] holy <3741 -hosios -> : for all <3956 -pas ->
nations <1484 -ethnos -> shall come <2240 -heko -> and worship
<4352 -proskuneo -> before <1799 -enopion -> thee ; for thy
judgments <{1345} -dikaioma -> are made <5319 -phaneroo ->
manifest <5319 -phaneroo -> .
1345 REV 019 008 And to her was granted <1325 -didomi -> that
she should be arrayed <4016 -periballo -> in fine linen <1039 -
bussinos -> , clean <2513 -katharos -> and white <2986 -lampros
-> : for the fine linen <1039 -bussinos -> is the righteousness
<{1345} -dikaioma -> of saints <0040 -hagios -> .
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